The face of Manchuria, Korea, & Russian TurkestanKemp, E. G. (Emily Georgiana)
History
The face of Manchuria, Korea, & Russian Turkestan
Kemp, E. G. (Emily Georgiana)
Asia, Central -- Description and travel; Korea -- Description and travel; Manchuria (China) -- Description and travel
Our sixth day was again a thirteen hours’ journey, and as we sat resting
by a rill of water at midday, a young mother with a baby on her back came
up, beaming with eagerness to talk to us. No doubt she expected we could
understand and answer, and we were doubly sorry not to be able to do so
when she carefully unfolded a handkerchief and showed us her Testament
and hymn book. The only possibly means of sympathy was by dumb show, and
by the headings of the hymns, which were in English as well as Korean.
That evening we found our innkeeper was a Christian, by whom we were
received with the utmost warm-heartedness, and every request so
willingly granted, that it was quite cheering after a tiring day. One
of the girls had thoroughly acquired the English hand-shake, and when I
stretched out a hand to shut the door, to my great surprise I found it
warmly grasped instead. A little clucking on my friend’s part caused them
to go out and fetch us lovely new-laid eggs, a great contrast to most of
those we had been able to buy on the road, and they watched my cooking
operations with lively interest. We began to feel it would be difficult
to shut the door at all on their friendly faces, when an interruption
came and rendered it unnecessary; this was a summons to them from the
head of the house to come to family worship. First they sang a hymn
(would that our good missionary friends could be content to let them sing
their own tunes!)—then came Scripture reading, prayer, and the Lord’s
Prayer repeated by all; I imagine that what followed next must have been
exhortation and a suggestion of another hymn, but they decided not to
sing it. The utmost devoutness characterised their worship, which was
carried on in the adjoining room, so that we felt we were sharers in it,
and it was good to be there.
We parted next morning with hearty hand-shakes, and we wished we had
met with more Christian innkeepers on our journey, if this were a
typical one. Just as we were starting a nice-looking young girl showed
us her Bible with great pride, and I found that she could write quite
well. Education seems to be almost entirely neglected in the country
districts, and we have only passed one school so far as we know during
our eight days’ journey. The road continued excellent, but always winds
through narrow valleys and over ridges into other valleys, showing how
large a part of the country is uninhabited. The hill-sides are only used
as cemeteries and for producing firewood. Until we reached the high road
at the end of our fifth day’s journey we met no ponies and only few
pedlars; after that there were many people and animals. The pedlars seem
to carry mainly cotton goods (“superior sheeting K K K” being much to
the fore), summer hats, umbrellas, haberdashery, mirrors, matches, and
cigarettes. The people have little money, and the things they use are of
the cheapest.
Public-domain text, read in full here on John Shaqi.
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