The face of Manchuria, Korea, & Russian TurkestanKemp, E. G. (Emily Georgiana)
History
The face of Manchuria, Korea, & Russian Turkestan
Kemp, E. G. (Emily Georgiana)
Asia, Central -- Description and travel; Korea -- Description and travel; Manchuria (China) -- Description and travel
Near the mission also there is a pretty Mohammedan mosque, built
exactly like a Buddhist or Taoist temple, which provides schools for
boys and girls. The girls’ school is a recent institution, probably in
imitation of the mission one, and is evidently at all events a numerical
success, for a good number of girls filed out on Sunday afternoon as
we happened to be passing. The type of face of many of the boys struck
us as particularly Semitic, and the Chinese here habitually call them
Jews. There is a large proportion of butchers among the Mohammedans, as
is usually the case in China, and this is a boon to Europeans, for it
is only the Mohammedans who kill beef, and they are particular about
the healthiness of the beasts. The Moslems in China do not attempt to
proselytise openly, and they adhere less rigidly than elsewhere to their
religious observances. They conform outwardly as much as possible to
Chinese customs in order to escape notice, but they are no negligible
quantity among the myriads of that land, for they number at least twenty
millions. The Mohammedans entered China in A.D. 755 by the regular trade
route through Central Asia, and even earlier (in 628) according to
Chinese Mohammedan tradition they are said to have sent the prophet’s
uncle as envoy to the Chinese court. The proselytising of the Chinese
was as peaceful as that of the Indians was the reverse. It was mainly
achieved by Moslem traders and artisans, following in the wake of Genghiz
Khan and Kubla Khan’s conquests. They married Chinese women, and their
children all became Moslems; they adopted large numbers of other children
in famine times in order to bring them up in the Faith, and thus they
have steadily but unobtrusively grown in numbers.
In past times there have been terrible massacres of the Mohammedans by
the Chinese whenever they have made any attempt to withstand Chinese
customs, which is probably the reason one hears so little of them
nowadays, but they show a quiet tenacity in sticking to their religion,
which is characteristic of Mohammedanism in every land. It was in a vain
endeavour to reach them that the great Jesuit missionary, Francis Xavier,
died off the coast of China. Up to the present time there has been no
special mission work amongst the Mohammedans in China.
My sketch of the Mohammedan mosque at Ashiho was done under considerable
difficulties, for the boys had just come out of school, and would jostle
up and down, and round about me on the mound of earth where I was
sitting, raising such a dust that at last I was driven defeated from the
field. Though it was the first of May the scene was a winter one, and we
longed and longed for spring to arrive.
Public-domain text, read in full here on John Shaqi.
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