'"They reached the upper world safely; and, being possessed of unlimited
wealth, lived most handsomely on a great estate which came into their
possession. A son was born to them, and he was called Taliessin. People
soon began to ask for Olwen's pedigree, and as none was given it was
taken for granted that she was one of the _fair-folk_. 'Yes, indeed,'
said Einion, 'there is no doubt that she is one of the _fair-folk_,
there is no doubt that she is one of the very _fair-folk_, for she has
two sisters as pretty as she is, and if you saw them all together you
would admit that the name is a suitable one.' And this is the origin of
the term _fair-folk_ (_Tylwyth Teg_)."'
From Wales we go to the nearest Brythonic country, Cornwall, to study
the fairy-folk there.
VI. IN CORNWALL
Introduction by HENRY JENNER, Member of the Gorsedd of the Bards of
Brittany; Fellow and Local Secretary for Cornwall of the Society of
Antiquaries; author of _A Handbook of the Cornish Language_, &c.
In Cornwall the legends of giants, of saints, or of Arthur and his
knights, the observances and superstitions connected with the
prehistoric stone monuments, holy wells, mines, and the like, the
stories of submerged or buried cities, and the fragments of what would
seem to be pre-Christian faiths, have no doubt occasional points of
contact with Cornish fairy legends, but they do not help to explain the
fairies very much. Yet certain it is that not only in Cornwall and other
Celtic lands, but throughout most of the world, a belief in fairies
exists or has existed, and so widespread a belief must have a reason for
it, though not necessarily a good one. That which with unconscious
humour men generally call 'education' has in these days caused those
lower classes, to whom the deposit of this faith was entrusted, to be
ashamed of it, and to despise and endeavour to forget it. And so now in
Cornwall, as elsewhere at that earlier outbreak of Philistinism, the
Reformation,
From haunted spring and grassy ring
Troop goblin, elf and fairy,
And the kelpie must flit from the black bog-pit,
And the brownie must not tarry.
Public-domain text, read in full here on John Shaqi.
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