_The 'Corrigan' Taboo._--'At night, the _corrigans_ dance, singing,
"Monday, Tuesday, Wednesday, Thursday, Friday"; they are prohibited from
completing the enumeration of the days of the week. A _corrigan_ having
had the misfortune to permit himself to be tempted to add "Saturday",
immediately became hunchbacked. His comrades, stupefied and distressed,
attempted in vain to knock in his hump with blows of their fists.'
_'Corrigans' at Carnac._--How the tradition of the dancing _corrigans_
and their weekday song still lives, appears from the following accounts
which I found at and near Carnac, the first account having been given
during January 1909 by Madame Marie Ezanno, of Carnac, then sixty-six
years old:--'The _corrigans_ are little dwarfs who formerly, by
moonlight, used to dance in a circle on the prairies. They sang a song
the couplet of which was not understood, but only the refrain,
translated in Breton: "_Di Lun_ (Monday), _Di Merh_ (Tuesday), _Di
Merhier_ (Wednesday)."
'They whistled in order to assemble. Where they danced mushrooms grew;
and it was necessary to maintain silence so as not to interrupt them in
their dance. They were often very brutal towards a man who fell under
their power, and if they had a grudge against him they would make him
submit to the greatest tortures. The peasants believed strongly in the
_corrigans_, because they thus saw them and heard them. The _corrigans_
dressed in very coarse white linen cloth. They were mischievous spirits
(_esprits follets_), who lived under dolmens.'
One morning, M. Lemort and myself called upon Madame Louise Le Rouzic in
her neat home at Kerallan, a little group of thatched cottages about a
mile from Carnac. As we entered, Madame Le Rouzic herself was sitting on
a long wooden bench by the window knitting, and her daughter was
watching the savoury-smelling dinner as it boiled in great iron pots
hanging from chains over a brilliant fire on the hearth. Large gleaming
brass basins were ranged on a shelf above the broad open chimney-place
wherein the fire burned, and massive bedsteads carved after the Breton
style stood on the stone floor. When many things had been talked about,
our conversation turned to _corrigans_, and then the good woman of the
house told us these tales:--
Public-domain text, read in full here on John Shaqi.
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