The same opinions regarding the human soul prevailed among ancient
peoples highly civilized, i. e. the Egyptians and Greeks, and may have
thence directly influenced Celtic tradition. Thus, in bas-relief on the
Egyptian temple of _Dêr el Bahri_, Queen Hatshepsû Rāmaka is making
offerings of perfume to the gods, while just behind her stands her _Ka_
(soul) as a pygmy so little that the crown of its head is just on a
level with her waist.[142] The _Ka_ is usually represented as about half
the size of an ordinary man. In the _Book of the Dead_, the _Ba_, which
like the _Ka_ is one of the many separable parts of the soul, is
represented as a very little man with wings and bird-like body.
On Greek vases the human soul is depicted as a pygmy issuing from the
body through the mouth; and this conception existed among Romans and
Teutons.[143] Like their predecessors the Egyptians, the Greeks also
often represented the soul as a small winged human figure, and Romans,
in turn, imagined the soul as a pygmy with butterfly wings. These ideas
reappear in mediaeval reliefs and pictures wherein the soul is shown as
a child or little naked man going out of the dying person's mouth;[144]
and, according to Cædmon, who was educated by Celtic teachers, angels
are small and beautiful[145]--quite like good fairies.
_Alchemical and Mystical Theory_
In the positive doctrines of mediaeval alchemists and mystics, e. g.
Paracelsus and the Rosicrucians, as well as their modern followers, the
ancient metaphysical ideas of Egypt, Greece, and Rome find a new
expression; and these doctrines raise the final problem--if there are
any scientific grounds for believing in such pygmy nature-spirits as
these remarkable thinkers of the Middle Ages claim to have studied as
beings actually existing in nature. To some extent this interesting
problem will be examined in our chapter entitled _Science and Fairies_;
here we shall simply outline the metaphysical theory, adding the
testimony of some of its living advocates to explain the smallness of
elvish spirits and fairies.
Public-domain text, read in full here on John Shaqi.
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