Perhaps one of the earliest and most famous literary accounts of such a
_taking_ is that concerning Aedh, son of Eochaid Lethderg son of the
King of Leinster, who is represented as contemporary with Patrick.[238]
While Aedh was enjoying a game of hurley with his boy companions near
the _sídh_ of Liamhain Softsmock, two of the _sídh_-women, who loved the
young prince, very suddenly appeared, and as suddenly took him away with
them into a fairy palace and kept him there three years. It happened,
however, that he escaped at the end of that time, and, knowing the
magical powers of Patrick, went to where the holy man was, and thus
explained himself:--'Against the youths my opponents I (i. e. my side)
took seven goals; but at the last one that I took, here come up to me
two women clad in green mantles: two daughters of _Bodhb derg mac an
Daghda_, and their names _Slad_ and _Mumain_. Either of them took me by
a hand, and they led me off to a garish _brugh_; whereby for now three
years my people mourn after me, the _sídh_-folk caring for me ever
since, and until last night I got a chance opening to escape from the
_brugh_, when to the number of fifty lads we emerged out of the _sídh_
and forth upon the green. Then it was that I considered the magnitude of
that strait in which they of the _sídh_ had had me, and away from the
_brugh_ I came running to seek thee, holy Patrick.' 'That,' said the
saint, 'shall be to thee a safeguard, so that neither their power nor
their dominion shall any more prevail against thee.' And so when Patrick
had thus made Aedh proof against the power of the fairy-folk, he kept
him with him under the disguise of a travelling minstrel until, arriving
in Leinster, he restored him to his father the king and to his
inheritance: Aedh enters the palace in his minstrel disguise; and in the
presence of the royal assembly Patrick commands him: 'Doff now once for
all thy dark capacious hood, and well mayest thou wear thy father's
spear!' When the lad removed his hood, and none there but recognized
him, great was the surprise. He seemed like one come back from the
dead, for long had his heirless father and people mourned for him. 'By
our word,' exclaimed the assembly in their joyous excitement, 'it is a
good cleric's gift!' And the king said: 'Holy Patrick, seeing that till
this day thou hast nourished him and nurtured, let not the Tuatha De
Danann's power any more prevail against the lad.' And Patrick answered:
'That death which the King of Heaven and Earth hath ordained is the one
that he will have.' This ancient legend shows clearly that the Tuatha De
Danann, or _Sidhe_, in the time when the scribe wrote the _Colloquy_
were thought of in the same way as now, as able to _take_ beautiful
mortals whom they loved, and able to confer upon them fairy immortality
which prevented 'that death which the King of Heaven and Earth hath
ordained'.
Public-domain text, read in full here on John Shaqi.
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