General ideas of the Otherworld: its location; its subjectivity;
its names; its extent; Tethra one of its kings--The Silver Branch
and the Golden Bough; and Initiations--The Otherworld the
Heaven-World of all religions--Voyage of Bran--Cormac in the Land
of Promise--Magic Wands--Cuchulainn's Sick-Bed--Ossian's return
from Fairyland--Lanval's going to Avalon--Voyage of
Mael-Duin--Voyage of Teigue--Adventures of Art--Cuchulainn's and
Arthur's Otherworld Quests--Literary Evolution of idea of Happy
Otherworld.
GENERAL DESCRIPTION
The Heaven-World of the ancient Celts, unlike that of the Christians,
was not situated in some distant, unknown region of planetary space, but
here on our own earth. As it was necessarily a subjective world, poets
could only describe it in terms more or less vague; and its exact
geographical location, accordingly, differed widely in the minds of
scribes from century to century. Sometimes, as is usual to-day in
fairy-lore, it was a subterranean world entered through caverns, or
hills, or mountains, and inhabited by many races and orders of invisible
beings, such as demons, shades, fairies, or even gods. And the
underground world of the _Sidhe_-folk, which cannot be separated from
it, was divided into districts or kingdoms under different fairy kings
and queens, just as the upper world of mortals. We already know how the
Tuatha De Danann or _Sidhe_-folk, after their defeat by the Sons of Mil
at the Battle of Tailte, retired to this underground world and took
possession of its palaces beneath the green hills and vales of Ireland;
and how from there, as gods of the harvest, they still continued to
exercise authority over their conquerors, or marshalled their own
invisible spirit-hosts in fairy warfare, and sometimes interfered in the
wars of men.
More frequently, in the old Irish manuscripts, the Celtic Otherworld was
located in the midst of the Western Ocean, as though it were the
'double' of the lost Atlantis;[322] and Manannan Mac Lir, the Son of the
Sea--perhaps himself the 'double' of an ancient Atlantean king--was one
of the divine rulers of its fairy inhabitants, and his palace, for he
was one of the Tuatha De Danann, was there rather than in Ireland; and
when he travelled between the two countries it was in a magic chariot
drawn by horses who moved over the sea-waves as on land. And fairy women
came from that mid-Atlantic world in magic boats like spirit boats, to
charm away such mortal men as in their love they chose, or else to take
great Arthur wounded unto death. And in that island world there was
neither death nor pain nor scandal, nought save immortal and unfading
youth, and endless joy and feasting.
Public-domain text, read in full here on John Shaqi.
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