The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
[164] This fine ancient Visa was taken down from recitation in West
Gothland. The corresponding Danish one of Herr Tönne is much later.
[165] Niebuhr, speaking of the Celsi Ramnes, says, "With us the
salutation of blood relations was _Willkommen stolze Vetter_ (Welcome,
proud cousins) and in the Danish ballads, proud (_stolt_) is a noble
appellation of a maiden."--Römische Geschichte, 2d edit. vol. i. p. 316.
It may be added, that in English, _proud_ and the synonymous term
_stout_ (_stolz_, _stolt_) had also the sense of noble, high-born.
Do now your devoir, yonge knightes _proud_.
_Knight's Tale._
Up stood the queen and ladies _stout_.
_Launfal._
[166] _Men jag vet at sorge är tung._
[167] Wain, our readers hardly need be informed, originally signified
any kind of carriage: see Faerie Queene, _passim_. It is the Ang. Sax.
þǽn, and not a contraction of _waggon_.
[168] From Vermland and Upland.
[169] This we suppose to be the meaning of _hemmagifta_, as it is that
of _hemgift_, the only word approaching to it that we have met in our
dictionary.
[170] _Brandcreatur_, a word of which we cannot ascertain the exact
meaning. We doubt greatly if the following _hielmeta_ be helmets.
[171] Grimm (Deut. Mythol. p. 435) has extracted this legend from the
Bahuslän of Ödman, who, as he observes, and as we may see, relates it
quite seriously, and with the real names of persons. It is we believe
the only legend of the union of a _man_ with one of the hill-folk.
[172] "Three kings' ransoms" is a common maximum with a Danish peasant
when speaking of treasure.
[173]
"Rid paa det Bolde,
Og ikke paa det Knolde."
[174] _Oral._ This is an adventure common to many countries. The
church of Vigersted in Zealand has a cup obtained in the same way. The
man, in this case, took refuge in the church, and was there besieged
by the Trolls till morning. The bridge of Hagbro in Jutland got its
name from a similar event. When the man rode off with the silver jug
from the beautiful maiden who presented it to him, an old crone set
off in pursuit of him with such velocity, that she would surely have
caught him, but that providentially he came to a running water. The
pursuer, however, like Nannie with Tam o' Shanter, caught the horse's
hind leg, but was only able to keep one of the cocks of his shoe:
hence the bridge was called Hagbro, _i. e._ Cock Bridge.
Public-domain text, read in full here on John Shaqi.
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