The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
But the Nis, though thus grateful when well treated, is sure to avenge
himself when any one does anything to annoy and vex him. As a Nis was
one day amusing himself by running on the loft over the cow-house, one
of the boards gave way and his leg went through. The boy happened to be
in the cow-house when this happened, and when he saw the Nis's leg
hanging down, he took up a dung fork, and gave him with it a smart rap
on the leg. At noon, when the people were sitting round the table in the
hall, the boy sat continually laughing to himself. The bailiff asked him
what he was laughing at; and the boy replied, "Oh! a got such a blow at
Nis to-day, and a gave him such a hell of a rap with my fork, when he
put his leg down through the loft." "No," cried Nis, outside of the
window, "it was not one, but three blows you gave me, for there were
three prongs on the fork; but I shall pay you for it, my lad."
Next night, while the boy was lying fast asleep, Nis came and took him
up and brought him out into the yard, then flung him over the house,
and was so expeditious in getting to the other side of the house, that
he caught him before he came to the ground, and instantly pitched him
over again, and kept going on with this sport till the boy had been
eight times backwards and forwards over the roof, and the ninth time
he let him fall into a great pool of water, and then set up such a
shout of laughter at him, that it wakened up all the people that were
in the place.
* * * * *
In Sweden the Tomte is sometimes seen at noon, in summer, slowly and
stealthily dragging a straw or an ear of corn. A farmer, seeing him
thus engaged, laughed, and said, "What difference does it make if you
bring away that or nothing?" The Tomte in displeasure left his farm,
and went to that of his neighbour; and with him went all prosperity
from him who had made light of him, and passed over to the other
farmer. Any one who treated the industrious Tomte with respect, and
set store by the smallest straw, became rich, and neatness and
regularity prevailed in his household.[204]
FOOTNOTES:
[200] Nisse, Grimm thinks (Deut. Mythol. p. 472) is Niels, Nielsen,
_i. e._ Nicolaus, Niclas, a common name in Germany and the North,
which is also contracted to Klas, Claas.
[201] Wilse _ap_ Grimm, Deut. Mythol., p. 479, who thinks he may have
confounded the Nis with the Nöck.
[202] The places mentioned in the following stories are all in
Jutland. It is remarkable that we seem to have scarcely any Nis
stories from Sweden.
[203] This story is current in Germany, England, and Ireland. In the
German story the farmer set fire to his barn to burn the Kobold in it.
As he was driving off, he turned round to look at the blaze, and, to his
no small mortification, saw the Kobold behind him in the cart, crying
"It was time for us to come out--it was time for us to come out!"
Public-domain text, read in full here on John Shaqi.
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