The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
Going once with some friends along the sea-shore, he all of a sudden
stood still, as if in amazement, pointed to the sea, and cried out, "My
soul! there they are again at full work, and there are several thousands
of them employed about a few sunken casks of wine that they are rolling
to the shore; oh! what a jovial carouse there will be to-night!" He then
told his companions that he could see them both by day and by night, and
that they did nothing to him; nay, they were his most particular
friends, and one of them had once saved his house from being burnt by
waking him in the night out of a profound sleep, when a firebrand, that
had fallen out on the floor, was just on the point of setting fire to
some wood and straw that lay there. He said that almost every day some
of them were to be seen on the sea-shore, but that during high storms,
when the sea was uncommonly rough, almost all of them were there looking
after amber and shipwrecks, and for certain no ship ever went to pieces
but they got the best part of the cargo, and hid it safe under the
ground. And how grand a thing, he added, it is to live under the
sand-hills with them, and how beautiful their crystal palaces are, no
one can have any conception who has not been there.
FOOTNOTES:
[237] Arndt, Märchen und Jugenderinnerungen. Berlin, 1818.
[238] See above p. 96.
[239] A Danish legend (Thiele, i. 79) tells the same of the sand-hills
of Nestved in Zealand. A Troll who dwelt near it wished to destroy it,
and for that purpose he went down to the sea-shore and filled his
wallet with sand and threw it on his back. Fortunately there was a
hole in the wallet, and so many sand-hills fell out of it, that when
he came to Nestved there only remained enough to form one hill more.
Another Troll, to punish a farmer filled one of his gloves with sand,
which sufficed to cover his victim's house completely. With what
remained in the fingers he formed a row of hillocks near it.
[240] Grimm, Deut. Myth., p. 502.
[241] Grimm, Deutsche Sagen, i. p. 70.
[242] Grimm also appears to regard them as genuine.
[243] The population of Lusatia (_Lausatz_) is like that of Pomerania
and Rügen, Vendish. Hence, perhaps, it is that in the Lusatian tale of
the Fairy-sabbath, we meet with caps with bells, and a descent into
the interior of a mountain in a kind of boat as in this tale: Wilcomm,
Sagen und Märchen aus der Oberlausitz. Hanov. 1843. Blackwood's
Magazine for June, 1844.
[244] Hinrich Vick's of course, for he is the narrator.
GERMANY.
Von wilden getwergen han ich gehöret sagen
Si sin in holren bergen; unt daz si ze scherme tragen
Einez heizet tarnkappen, von wunderlicher art--
Swerz hat an sime libe, der sol vil wohl sin bewart
Vor slegen unt vor stichen. NIBELUNGEN, LIED st. 342.
Public-domain text, read in full here on John Shaqi.
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