The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
We cannot refrain from suspecting that in the original legend these were
Valkyrias and not Water-nymphs, for these last would hardly strip to go
into the water, their native element. In the prose introduction to the
Eddaic poem of Völundr we are told that he and his two elder brothers
went to Wolfdale and built themselves a house by the water named Wolfsea
or lake, and one morning early they found on the shore of the lake three
women who were spinning flax: beside them were lying their
_swan-dresses_. They were "Valkyrias, and king's daughters." The three
brothers took them home and made them their wives, but after seven years
they flew away and returned no more. It is remarkable, that in the poem
there is not the slightest allusion to the swan-dresses, though it
relates the coming and the departure of the maidens. We are then to
suppose either that there were other poems on the subject, or that these
dresses were so well known a vehicle that it was deemed needless to
mention them. We are to suppose also that it was by securing these
dresses that the brothers prevented the departure of the maidens, and
that it was by recovering them that they were enabled to effect their
escape. In effect in the German legend of Wielant (Völundr), the hero
sees three _doves_ flying to a spring, and as soon as they touch the
ground they become maidens. He then secures their clothes, and will not
return them till one of them consents to become his wife.[257]
This legend resembles the tale of the Stolen Veil in Musæus, and those
of the Peri-wife and the Mermaid-wife related above.[258] In the Breton
tale of Bisclavaret, or the Warwolf, we learn that no one who became a
wolf could resume his human form, unless he could recover the clothes
which he had put off previous to undergoing the transformation.[259]
Our readers may like to see how the preface to the old editions of the
Heldenbuch accounts for the origin of the Dwarfs.
"God," says it, "gave the Dwarfs being, because the land and the
mountains were altogether waste and uncultivated, and there was much
store of silver and gold, and precious stones and pearls still in the
mountains. Wherefore God made the Dwarfs very artful and wise, that
they might know good and evil right well, and for what everything was
good. They knew also for what stones were good. Some stones give great
strength; some make those who carry them about them invisible, that is
called a mist-cloke (_nebelkap_); and therefore did God give the
Dwarfs skill and wisdom. Therefore they built handsome hollow hills,
and God gave them riches, etc.
"God created the Giants, that they might kill the wild beasts, and the
great dragons (_würm_), that the Dwarfs might thereby be more secure.
But in a few years the Giants would too much oppress the Dwarfs, and
the Giants became altogether wicked and faithless.
Public-domain text, read in full here on John Shaqi.
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