The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
A farmer in another part of the country being annoyed in a similar
manner, was told to get willow-rods and beat the air with them, and he
thus would knock of some of their caps and discover them. He and his
people did so, and they captured one of the Dwarfs, who told the
farmer that if he would let him go, he would give him a waggon-load of
money, but he must come for it before sunrise. At the same time he
informed him where his abode was. The farmer having enquired when the
sun really rose, and being told at twelve o'clock, yoked his waggon
and drove off, but when he came to the Dwarfs' hole, he heard them
shouting and singing within:
It is good that the bumpkin doth not know
That up at twelve the sun doth go.[267]
When he asked for something, they showed him a dead horse, and bade
him take it with him, as they could give him nothing else. He was very
angry at this, but as he wanted food for his dogs, he cut off a large
piece and laid it on his waggon. But when he came home, lo! it was all
pure gold. Others then went to the place, but both hole and horse had
vanished.[268]
_Journey of the Dwarfs over the Mountain._
On the north side of the Hartz there dwelt several thousand Dwarfs in
the clefts of the rocks, and in the Dwarf-caves that still remain. It
was, however, but rarely that they appeared to the inhabitants in a
visible form; they generally went about among them protected by their
mist-caps, unseen and unnoticed.
Many of these Dwarfs were good-natured, and, on particular occasions,
very obliging to the inhabitants, who used, for instance, in case of a
wedding or a christening, to borrow various articles for the table out
of the caves of the Dwarfs, It was, however, highly imprudent to
provoke their resentment; as when injured or offended, they were
malicious and wicked, and did every possible injury to the offender.
A baker, who lived in the valley between Blenkenburg and Quedlinburg,
used to remark that a part of the loaves he baked was always missing,
though he never could find out the thief. This continual secret theft
was gradually reducing him to poverty. At last he began to suspect the
Dwarfs of being the cause of his misfortune. He accordingly got a bunch
of little twigs, and beating the air with them in all directions, at
length struck the mist-caps off some Dwarfs, who could now conceal
themselves no longer. There was a great noise made about it; several
other Dwarfs were caught in the act of committing theft, and at last the
whole of the Dwarf-people were forced to quit the country. In order, in
some degree, to indemnify the inhabitants for what had been stolen, and
at the same time to be able to estimate the number of those that
departed, a large cask was set up on what is now called Kirchberg, near
the village of Thele, into which each Dwarf was to cast a piece of
money. This cask was found, after the departure of the Dwarfs, to be
quite filled with ancient coins, so great was their number.
Public-domain text, read in full here on John Shaqi.
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