When the maiden saw this, she desired to have her horn back again, but the count made speed down the hill with the horn, which he held in his hand, and when he looked round he observed that the maiden was gone into the hill again. And when terror seized on the count on account of this, he laid spurs to his horse, and at full speed hasted to join his attendants, and informed them of what had befallen him. He moreover showed them the silver gilded horn, and took it with him to Oldenburg, and the same horn, as it was obtained in so wonderful a manner, was preserved as a costly jewel by him, and by all the succeeding reigning princes of the house of Oldenburg.[285] FOOTNOTES: [283] All relating to the Wild-women and the Wunderberg is given by MM. Grimm from the Brixener Volksbuch, 1782. For an account of the various _Bergentrückte Helden_, see the Deutsche Mythologie, ch. xxxii. [284] In a similar tradition (Strack, Beschr. von Eilsen, p. 120) the wife cuts off one of her fair long tresses, and is afterwards most earnestly conjured by her to restore it. [285] Given by Büsching (Volks-sagen Märchen und Legenden. Leipzig, 1820), from Hammelmann's Oldenburg Chronicle, 1599. Mme. Naubert has, in the second volume of her Volksmärchen, wrought it up into a tale of 130 pages. The Oldenburg horn, or what is called such, is now in the King of Denmark's collection. KOBOLDS.[286] Von Kobolt sang die Amme mir Von Kobolt sing' ich wieder. VON HALEM. Of Kobold sang my nurse to me; Of Kobold I too sing. The Kobold is exactly the same being as the Danish Nis, and Scottish Brownie, and English Hobgoblin.[287] He performs the very same services for the family to whom he attaches himself. When the Kobold is about coming into any place, he first makes trial of the disposition of the family in this way. He brings chips and saw-dust into the house, and throws dirt into the milk vessels. If the master of the house takes care that the chips are not scattered about, and that the dirt is left in the vessels, and the milk drunk out of them, the Kobold comes and stays in the house as long as there is one of the family alive. The change of servants does not affect the Kobold, who still remains. The maid who is going away must recommend her successor to take care of him, and treat him well. If she does not so, things go ill with her till she is also obliged to leave the place. The history of the celebrated Hinzelmann will give most full and satisfactory information respecting the nature and properties of Kobolds; for such he was, though he used constantly to deny it. His history was written at considerable length by a pious minister, named Feldmann. MM. Grimm gives us the following abridgement of it.[288] _Hinzelmann._[289]