The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
In Suffolk the fairies are called _farisees_. Not many years ago, a
butcher near Woodbridge went to a farmer's to buy a calf, and finding,
as he expressed it, that "the cratur was all o' a muck," he desired
the farmer to hang a flint by a string in the crib, so as to be just
clear of the calf's head. "Becaze," said he, "the calf is rid every
night by the _farisees_, and the stone will brush them off."[351]
* * * * *
We once questioned a girl from Norfolk on the subject of Fairy-lore.
She said she had often heard of and even seen the _Frairies_. They
were dressed in white, and lived under the ground, where they
constructed houses, bridges, and other edifices. It is not safe, she
added, to go near them when they appear above ground.
* * * * *
We now proceed to Yorkshire, where the Boggart and the Barguest used
to appear in by-gone days. The former, whose name we will presently
explain, is the same as the Brownie or Kobold; the latter, whose
proper name perhaps is Barn-ghaist, or Barn-spirit, keeps without, and
usually takes the form of some domestic animal.
_The Boggart._
In the house of an honest farmer in Yorkshire, named George
Gilbertson, a Boggart had taken up his abode. He here caused a good
deal of annoyance, especially by tormenting the children in various
ways. Sometimes their bread and butter would be snatched away, or
their porringers of bread and milk be capsized by an invisible hand;
for the Boggart never let himself be seen; at other times, the
curtains of their beds would be shaken backwards and forwards, or a
heavy weight would press on and nearly suffocate them. The parents had
often, on hearing their cries, to fly to their aid. There was a kind
of closet, formed by a wooden partition on the kitchen-stairs, and a
large knot having been driven out of one of the deal-boards of which
it was made, there remained a hole.[352] Into this one day the
farmer's youngest boy stuck the shoe-horn with which he was amusing
himself, when immediately it was thrown out again, and struck the boy
on the head. The agent was of course the Boggart, and it soon became
their sport (which they called _laking_[353] _with Boggart_) to put
the shoe-horn into the hole and have it shot back at them.
Public-domain text, read in full here on John Shaqi.
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