The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
Two Brownies, man and woman, were attached to the ancient family of
Tullochgorm, in Strathspey. The former was named Brownie-Clod, from a
habit he had of flinging clods at passers-by; the latter was called
Maug Vuluchd (_i.e._, Hairy Mag), on account of her great quantity of
hair. She was a capital housekeeper, and used invisibly to lay out the
table in the neatest and handiest manner. Whatever was called for came
as if floating through the air. She kept a very strict hand over the
maids, with whom she was no great favourite, as she reported their
neglect of duty to their mistress. Brownie-Clod was not so pawky, and
he was constantly overreached by the servants, with whom he used to
make contracts. He, however, was too able for them on one occasion. He
had agreed with two of them to do their whole winter's threshing for
them, on condition of getting in return an old coat and a Kilmarnock
hood to which he had taken a fancy. He wrought away manfully, and they
had nothing to do but lie at their ease on the straw and look on. But
before the term was expired they laid the coat and hood for him in
the barn. The moment Brownie laid his eyes upon them he struck work,
using the words prefixed to this section of our volume.
Martyn describes the Brownie of the Western Isles as a _tall man_, and
he tells a story of his invisibly directing a person, at Sir Norman
M'Leod's, who was playing at draughts, where to place his men.
_The Urisk._
There is also in the Highlands a rough hairy spirit, called the Urisk.
The following legend will display his nature and character:
To the very great annoyance of a Highland miller, and to the injury of
the machinery, his mill, he found, used to be set to work at night
when there was nothing in it to grind. One of his men offered to sit
up, and try to discover who it was that did it; and, having kindled a
good turf-fire, sat by it to watch. Sleep, however, overcame him, and
when he awoke about midnight, he saw sitting opposite him a rough
shaggy being. Nothing daunted, he demanded his name, and was told that
it was Urisk. The stranger, in return, asked the man his name, who
replied that it was Myself. The conversation here ended, and Urisk
soon fell fast asleep. The man then tossed a panful of hot ashes into
his shaggy lap, which set his hair all on fire. In an agony, and
screaming with the pain, he ran to the door, and in a loud yelling
tone several of his brethren were heard to cry out, "What's the matter
with you?" "Oh! he set me on fire!" "Who?" "Myself!" "Then put it out
yourself," was the reply.[453]
FOOTNOTES:
[447] Account of the Highlands, etc. iv. 358.
[448] _Men of Peace_, perhaps the _Stille-folk_, Still-people, or
rather, merely Fairy- or Spirit-people. See above p. 364.
[449] See Stewart, The Popular Superstitions of the Highlanders.
Edinburgh, 1823. As Mr. Stewart's mode of narrating is not the very
best, we have taken the liberty of re-writing and abridging the legends.
Public-domain text, read in full here on John Shaqi.
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