The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
A fiddler having agreed with a person, who was a stranger, for so much
money, to play to some company he should bring him to, all the twelve
days of Christmas, and received earnest for it, saw his new master
vanish into the earth the moment he had made the bargain. Nothing
could be more terrified than was the poor fiddler. He found he had
entered himself into the Devil's service, and looked on himself as
already damned; but having recourse to a clergyman, he received some
hope. He ordered him, however, as he had taken earnest, to go when he
should be called, but that whatever tunes should be called for, to
play none but psalms. On the day appointed the same person appeared,
with whom he went, but with what inward reluctance it is easy to
guess; and punctually obeying the minister's directions, the company
to whom he played were so angry, that they all vanished at once,
leaving him at the top of a high hill, and so bruised and hurt, though
he was not sensible when or from what hand he received the blows, that
he got not home without the utmost difficulty.
_The Phynnodderee._
The Phynnodderee, or Hairy-one, is a Manks spirit of the same kind with
the Brownie or the Kobold. He is said to have been a fairy who was
expelled from the fairy society. The cause was, he courted a pretty
Manks maid who lived in a bower beneath _the blue tree_ of Glen Aldyn,
and therefore was absent from the Fairy court during the _Re-hollys
vooar yn ouyr_, or harvest-moon, being engaged dancing in the merry glen
of Rushen. He is condemned to remain in the Isle of Man till doomsday,
in a wild form, covered with long shaggy hair, whence his name.
He is very kind and obliging to the people, sometimes driving home the
sheep, or cutting and gathering the hay, if he sees a storm coming on.
On one of these occasions, a farmer having expressed his displeasure
with him for not having cut the grass close enough to the ground, he let
him cut it himself the next year; but he went after him stubbing up the
roots so fast, that it was with difficulty that the farmer could escape
having his legs cut off. For several years no one would venture to mow
that meadow; at length a soldier undertook it, and by beginning in the
centre of the field, and cutting round, as if on the edge of a circle,
keeping one eye on the scythe, and looking out for the Phynnodderee with
the other, he succeeded in cutting the grass in safety.
Public-domain text, read in full here on John Shaqi.
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