The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
A short time before our days, a circumstance worthy of note occurred
in these parts, which Elidurus, a priest, most strenuously affirmed
had befallen himself. When he was a youth of twelve years,--since, as
Solomon says, "The root of learning is bitter, although the fruit is
sweet,"--and was following his literary pursuits, in order to avoid
the discipline and frequent stripes inflicted on him by his preceptor,
he ran away, and concealed himself under the hollow bank of a river;
and, after fasting in that situation for two days, two little men of
pygmy stature appeared to him, saying, "If you will come with us, we
will lead you into a country full of delights and sports." Assenting,
and rising up, he followed his guides through a path, at first
subterraneous and dark, into a most beautiful country, adorned with
rivers and meadows, woods and plains, but obscure, and not illuminated
with the full light of the sun. All the days were cloudy, and the
nights extremely dark, on account of the absence of the moon and
stars. The boy was brought before the king, and introduced to him in
the presence of the court; when, having examined him for a long time,
he delivered him to his son, who was then a boy. These men were of the
smallest stature, but very well proportioned for their size. They were
all fair-haired, with luxuriant hair falling over their shoulders,
like that of women. They had horses proportioned to themselves, of the
size of greyhounds. They neither ate flesh nor fish, but lived on milk
diet, made up into messes with saffron. They never took an oath, for
they detested nothing so much as lies. As often as they returned from
our upper hemisphere, they reprobated our ambition, infidelities, and
inconstancies. They had no religious worship, being only, as it seems,
strict lovers and reverers of truth.
Public-domain text, read in full here on John Shaqi.
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