The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
Sir Thopas was written to ridicule the romancers; its incidents must
therefore accord with theirs, and the Feerie in it in fact resembles
those in Huon de Bordeaux. It has the farther merit of having
suggested incidents to Spenser, and perhaps of having given the idea
of a queen regnante of Fairy Land. Sir Thopas is chaste as Graelent.
Full many a maidè bright in bour
They mourned for him _par amour_;
When hem were bete to slepe;
But he was chaste and no lechour,
And sweet as is the bramble flour
That bereth the red hepe.
He was therefore a suitable object for the love of a gentle elf-queen.
So Sir Thopas one day "pricketh through a faire forest" till he is
weary, and he then lies down to sleep on the grass, where he dreams of
an elf-queen, and awakes, declaring
An elf-queen wol I love, ywis.
All other women I forsake,
And to an elf-queen I me take
By dale and eke by down.
He determines to set out in quest of her.
Into his sadel he clombe anon,
And pricked over style and stone,
An elf-quene for to espie;
Till he so long had ridden and gone,
That he found in a privee wone
The countree of Faerie,[86]
Wherein he soughtè north and south,
And oft he spied with his mouth
In many a forest wilde;
For in that countree n'as there none
That to him dorst ride or gon,
Neither wif ne childe.
The "gret giaunt" Sire Oliphaunt, however, informs him that
Here is the quene of Faërie,
With harpe and pipe and simphonie,
Dwelling in this place.
Owing to the fastidiousness of "mine hoste," we are unable to learn
how Sir Thopas fared with the elf-queen, and we have probably lost a
copious description of Fairy Land.
From the glimmering of the morning star of English poetry, the
transition is natural to its meridian splendour, the reign of
Elizabeth, and we will now make a few remarks on the poem of Spenser.
FOOTNOTES:
[74] Avalon was perhaps the Island of the Blest, of Celtic mythology,
and then the abode of the Fees, through the Breton Korrigan. Writers,
however, seem to be unanimous in regarding it and Glastonbury as the
same place, called an isle, it is stated, as being made nearly such by
the "river's embracement." It was named Avalon, we are told, from the
British word _Aval_, an apple, as it abounded with orchards; and _Ynys
gwydrin_; Saxon [Old English: Glastn-ey], glassy isle; Latin,
Glastonia, from the green hue of the water surrounding it.
[75] See Tales and Popular Fictions, ch. ix., for a further account of
Ogier.
[76] Tant nagea en mer qu'il arriva pres du chastel daymant quon nomme
le chasteau davallon, qui nest gueres deca paradis terrestre la ou
furent ravis en une raye de feu Enoc et Helye, et la ou estoit Morgue
la faye, qui a sa naissance lui avoit donne de grands dons, nobles et
vertueux.
Public-domain text, read in full here on John Shaqi.
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