The Faith Doctor: A Story of New YorkEggleston, Edward
General
The Faith Doctor: A Story of New York
Eggleston, Edward
New York (N.Y.) -- Fiction
And who shall say that Mrs. Frankland's missionary impulse was not a
true one? Phillida's people were exteriorly more miserable; but who
knows whether the woes of a Mulberry street tenement are greater than
those of a Fifth Avenue palace? Certainly Mrs. Frankland found wounded
hearts enough. The woman with an unfaithful husband, the mother of a
reckless son who has been obliged to flee the country, the wife of a
runaway cashier, disgraced and dependent upon rich relatives--these and
a score besides poured into her ear their sorrows, and were comforted by
her sympathy cordially expressed, and by her confidence in a consoling
divine love and her visions of a future of everlasting rest. Mrs.
Frankland had found her proper field--a true mission field indeed, for
in this world-out-of-joint there is little danger of going astray in
looking for misery of one sort or another. If the sorrows of the poor
are greater, they have, if not consolation, at least a fortunate
numbness produced by the never-ending battle for bread; but the canker
has time to gnaw the very heart out of the rich woman.
Even on the mind of Phillida, as she now listened to Mrs. Frankland, the
accessories made a difference. How many dogmas have lived for centuries,
not by their reasonableness but by the impressiveness of trappings!
Liturgies chanted under lofty arches, creeds recited by generation
following generation, traditions of law, however absurd, uttered by one
big-wigged judge following a reverend line of ghostly big-wigs gone
before that have said the same foolish things for ages--these all take
considerable advantage from the power of accessories to impose upon the
human imagination. The divinity that hedges kings is the result of a set
of stage-fixings which make the little great, and half the horror
inspired by the priest's curse is derived from bell and book and candle.
The mystery of print gives weight to small men by the same witchcraft;
you would not take the personal advice of so stupid a man as Criticus
about the crossing of a _t_, but when he prints a tirade anonymously in
the Philadelphia "Tempus" the condemnation becomes serious.
Just in this way the imagination of Phillida was affected by the new
surroundings in the midst of which Mrs. Frankland spoke. The old
addresses in a Bible-class room with four plastered walls, or a modest
parlor, did not seem to have half so much force as these. The weight of
a brilliant success was now thrown into the scale, and Mrs. Frankland
could speak with an apostolic authority hitherto unknown. The speaker's
own imagination felt the influence of her new-found altitude, and she
expressed herself with assurance and deliberation, and with more dignity
and pathos than ever before.
Public-domain text, read in full here on John Shaqi.
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