"O Miss Callender, you have from black thoughts saved me to-day," she said in a sobbing voice, speaking with a slight German accent. "If I could only die. Here I drag down the whole family already. I make them sorry. Poor Rudolph, he might be somebody if away off he would go wunst; but no, he will not leave me. It is such a nice girl he love; I can see that he love her. But he will say nothing at all. He feels so he must not anyway leave his poor sister; and I hate myself and my life that for all my family is unfortunate. Black thoughts will come. If, now, I was only dead; if I could only find some way myself to put out of the way wunst, for Rudolph it would be better, and after a while the house would not any more so sorry be. Last night I thought much about it; but when falling asleep I saw you plain come in the door and shake your head, and I say, Miss Callender think it wicked. She will not let me. But I am so wicked and unfortunate." Here the frail form was shaken by hysterical weeping that cut off speech. Phillida shed tears also, and one of them dropped on the emaciated hand of Wilhelmina. Phillida quickly wiped it away with her handkerchief, but another took its place. "Let it be, Miss Callender," sobbed Wilhelmina; "it will surely make me not so wicked." She looked up wistfully at Phillida and essayed to speak; then she turned her eyes away, while she said: "If now, Miss Callender, you would--but may be you will think that it is wicked also." "Speak freely, dear," said Phillida, softly; "it will do you good to tell me all--all that is in your heart." "If you would only pray that I might die, then it would be granted already, maybe. I am such a curse, a dreadful curse, to this house." "No, no; you mustn't say that. Your sickness is a great misfortune to your family, but it is not your fault. It is a greater misfortune to you. Why should you pray to die? Why not pray to get well?" "That is too hard, Miss Callender. If now I had but a little while been sick. But I am so long. I can not ever get well. Oh, the medicines I have took, the pills and the sarsaparillas and the medicine of the German doctor! And then the American doctor he burnt my back. No; I can't get well any more. It is better as I die. Pray that I die. Will you not?" "But if God can make you die he can make you well. One is no harder than the other for him." "No, no; not if I was but a little while sick. But you see it is years since I was sick." This illogical ground of skepticism Phillida set herself to combat. She read from Wilhelmina's sheepskin-bound Testament, printed in parallel columns in English and German, the story of the miracle at the Pool of Bethesda, the story of the woman that touched the hem of the garment of Jesus, and of other cures told in the New Testament with a pathos and dignity not to be found in similar modern recitals.