In Spain philosophy still found an ardent defender in Ibn Rashid, better known as Averhoes. This celebrated man was born at Cordova in the year 1126 A.D., or about 520 of the Muhammadan era. He came of a noble and learned family, whilst he himself must ever occupy a distinguished place amongst the Muslim Philosophers. "Without dispute he was one of the most learned men of the Muslim world, and one of the profoundest commentators of Aristotle. He knew all the sciences then accessible to the Muslims and was a most prolific writer."[181] One of his most famous works was the "Refutation of the destruction of Philosophers." Notwithstanding his philosophical opinions Averhoes claimed to pass for a good Muslim. He held that the philosophic truths are the highest object of research; but that only a few men could by speculation arrive at them, and that, therefore, a divine revelation through the medium of prophets was necessary for spreading amongst men the eternal verities which are proclaimed alike by philosophy and religion. He held, it is true, that the orthodox had paid too much attention to the letter, and too little to the spirit, and that false interpretations had educed principles not really to be found in religion. This {185} profession and a rigid adherence to outward forms of worship, however, did not save him from suspicion. He was accused of preaching philosophy and the ancient sciences to the detriment of religion. He was deprived of his honours and banished by the Khalif Al-Mansur to Lucena, near Cordova. In his disgrace he had to suffer many insults from the orthodox. One day on entering the mosque with his son he was forcibly expelled by the people. He died at Morocco in 1198 A.D. Thus passed away in disgrace the last of the Muslim Philosophers worthy of the name.[182] In Spain a strict prohibition was issued against the study of Greek philosophy, and many valuable works were committed to the flames. Soon after the rule of the Moors in Spain began to decline. The study of philosophy came to an end, and liberal culture sank under the pressure of the hard and fast dogmatic system of Islam. In Spain,[183] as in Baghdad, orthodoxy gained the day. There was much of doubtful value in the speculations of the Muslim Philosophers, but they were Muslims, and if they went too far in their efforts to rationalize Islam, they also tried to cast off what to them seemed accretions, added on by the Traditionalists and the Canonical Legists. They failed because like the earlier scholastics they had no gospel to proclaim to men, no tidings to give of a new life which could enable wearied humanity to bear the ills to which it was subject. Another strong reason was that the orthodoxy against which they strove was a logical development of the foundations of Islam, and these