And here, to the post of Twenty Mile, came Jees Uck, to trade for flour and bacon, and beads, and bright scarlet cloths for her fancy work. And further, and unwittingly, she came to the post of Twenty Mile to make a lonely man more lonely, make him reach out empty arms in his sleep. For Neil Bonner was only a man. When she first came into the store, he looked at her long, as a thirsty man may look at a flowing well. And she, with the heritage bequeathed her by Spike O'Brien, imagined daringly and smiled up into his eyes, not as the swart-skinned peoples should smile at the royal races, but as a woman smiles at a man. The thing was inevitable; only, he did not see it, and fought against her as fiercely and passionately as he was drawn towards her. And she? She was Jees Uck, by upbringing wholly and utterly a Toyaat Indian woman. She came often to the post to trade. And often she sat by the big wood stove and chatted in broken English with Neil Bonner. And he came to look for her coming; and on the days she did not come he was worried and restless. Sometimes he stopped to think, and then she was met coldly, with a resolve that perplexed and piqued her, and which, she was convinced, was not sincere. But more often he did not dare to think, and then all went well and there were smiles and laughter. And Amos Pentley, gasping like a stranded catfish, his hollow cough a-reek with the grave, looked upon it all and grinned. He, who loved life, could not live, and it rankled his soul that others should be able to live. Wherefore he hated Bonner, who was so very much alive and into whose eyes sprang joy at the sight of Jees Uck. As for Amos, the very thought of the girl was sufficient to send his blood pounding up into a hemorrhage. Jees Uck, whose mind was simple, who thought elementally and was unused to weighing life in its subtler quantities, read Amos Pentley like a book. She warned Bonner, openly and bluntly, in few words; but the complexities of higher existence confused the situation to him, and he laughed at her evident anxiety. To him, Amos was a poor, miserable devil, tottering desperately into the grave. And Bonner, who had suffered much, found it easy to forgive greatly.