And that pious son prays for his mother’s soul in the most impassioned language: “I therefore,” he says, “O God of my heart, do now beseech Thee for the sins of my mother. Hear me through the medicine of the wounds that hung upon the wood.... May she, then, be in peace with her husband.... And inspire, my Lord, ... Thy servants, my brethren, whom with voice and heart and pen I serve, that as many as shall read these words may remember at Thy altar, Monica, Thy servant....”(292) These are but a few specimens of the unanimous voice of the Fathers regarding the salutary practice of praying for the dead. You now perceive that this devotion is not an invention of modern times, but a doctrine universally enforced in the first and purest ages of the Church. You see that praying for the dead was not a devotion cautiously recommended by some obscure or visionary writer, but an act of religion preached and inculcated by all the great Doctors and Fathers of the Church, who are the recognized expounders of the Christian religion. You see them, too, inculcating this doctrine not as a cold and abstract principle, but as an imperative act of daily piety, and embodying it in their ordinary exercises of devotion. They prayed for the dead in their morning and evening devotions. They prayed for them in their daily office, and in the Sacrifice of the Mass. They asked the prayers of the congregation for the souls of the deceased in the public services of Sunday. On the monuments which were erected to the dead, some of which are preserved even to this day, epitaphs were inscribed, earnestly invoking for their souls the prayers of the living. How gratifying it is to our Catholic hearts that a devotion so soothing to afflicted spirits is at the same time so firmly grounded on the tradition of ages! Fourth—That the practice of praying for the dead has descended from Apostolic times is evident also from the _Liturgies_ of the Church. A Liturgy is the established formulary of public worship, containing the authorized prayers of the Church. The Missal, or Mass-book, for instance, which you see on our altars, contains a portion of the Liturgy of the Catholic Church. The principal Liturgies are the Liturgy of St. James the Apostle, who founded the Church of Jerusalem; the Liturgy of St. Mark the Evangelist, founder of the Church of Alexandria, and the Liturgy of St. Peter, who established the Church in Rome. These Liturgies are called after the Apostles who compiled them. There are, besides, the Liturgies of St. Chrysostom and St. Basil, which are chiefly based on the model of that of St. James. Now, all these Liturgies, without exception, have prayers for the dead, and their providential preservation serves as another triumphant vindication of the venerable antiquity of this Catholic doctrine.