When the rule of the Catholic Proprietary was overthrown and the Puritans had gained the ascendency in the Province, the new Commissioners issued writs of election to a general assembly—writs of a tenor hitherto unknown in Maryland. No man of the Roman Catholic faith could be elected as a burgess, or even cast a vote. The Assembly obtained by this process of selection, justified its choice. It at once repealed the Toleration Act of 1649 and created a new one, more to its mind, which also bore the title: “An Act concerning Religion,” but it was toleration with a difference. It provided that none who professed the Popish religion should be protected in the Province, but were to be restrained from the exercise thereof. For Protestants it provided that no one professing faith in Christ was to be restrained from the exercise of his religion, “provided that this liberty be not extended to Popery, or Prelacy, nor to such as under the profession of Christ, hold forth and practice licentiousness. That is, with the exception of the Roman Catholics and churchmen, together with the Brownists, Quakers, Anabaptists, and other miscellaneous Protestant sects, all others might profess their faith without molestation.”(310) After the overthrow of the Puritan authority, and the advent to power of the members of the Church of England, the second act of the Assembly was to make the Protestant Episcopal Church the established church of the Province. The Act imposed an annual tax of forty pounds of tobacco per poll on all taxables for the purpose of building churches, and maintaining the clergy. In 1702 it was re-enacted with a toleration clause: “Protestant Dissenters and Quakers were exempted from the penalties and disabilities, and might have separate meeting-houses, provided that they paid their forty pounds per poll to support the Established Church. As for the ‘Papists,’ it is needless to say that there was no exemption nor license for them.”(311) The author then sets before us the three kinds of toleration, like three portraits, so that their distinctive features appear in bold relief. “We may now,” he says, “place side by side the three tolerations of Maryland.” The toleration of the (Catholic) Proprietaries lasted fifty years, and under it all believers in Christ were equal before the law, and all support to churches or ministers was voluntary. The Puritan toleration lasted six years, and included all but Papists, Prelatists and those who held objectional doctrines. The Anglican toleration lasted eighty years, and had glebes and churches for the Establishment, connivance for Dissenters, the penal laws for Catholics, and for all, the forty per poll. In fact, an additional turn was given to the screw in this year; the oath of “abhorrency,” a more offensive form of the oath of supremacy, being required, beside the oath of allegiance, and for one thing, no Catholic attorney was allowed to practise in the Province.(312)