Catholic Church -- Controversial literature; Catholic Church -- Doctrines
Genuine piety cannot long be concealed in the heart without manifesting
itself by exterior practices of religion; hence, though interior and
exterior worship are distinct, they cannot be separated in the present
life. Fire cannot burn without sending forth flame and heat. Neither can
the fire of devotion burn in the soul without being reflected on the
countenance and even in speech. It is natural for man to express his
sentiments by signs and ceremonies, for “from the fulness of the heart the
mouth speaketh;” and as fuel is necessary to keep fire alive, even so the
flame of piety is nourished by the outward forms of religion.
A devoted child will not be content with loving his father in his heart,
but will manifest that love by affectionate language, and by the service
of his body, if necessary. So will the child of God show his affection for
his heavenly Father not only by interior devotion, but also by the homage
of his body. “I beseech you,” says the Apostle, “by the mercy of God, that
you present your bodies, a living sacrifice, holy pleasing unto God, your
reasonable service.”(410)
The fruit of a tree does not consist in its bark, its leaves and its
branches. Nevertheless, you never saw a tree bearing fruit unless when
clothed with bark, adorned with branches and covered with leaves. These
are necessary for the protection of the fruit. In like manner, though the
fruit of piety does not consist in exterior forms, it must, however, be
fostered by some outward observances or it will soon decay. There is as
close a relation between devotion and ceremonial as exists between the
bark and the fruit of a tree.
The man who daily bends his knee to the Maker, who recites or sings His
praises, who devoutly makes the sign of the cross, who assists without
constraint at the public services of the Church, who observes an exterior
decorum in the house of God, who gives to the needy according to his means
and duly attends to the other practices and ceremonies of religion, will
generally be one whose heart is united to God, and who yields to Him a
ready obedience. Show me, on the contrary, a man who habitually neglects
these outward observances of religion and charity, and I will show you one
in whose soul the fire of devotion, if not quite extinguished, at least
burns very faintly.
The ceremonies of the Church not only render divine service more solemn,
but also rivet our attention and lift it up to God. Our mind is so active,
so volatile, so full of distractions, our imagination so fickle, that we
have need of some external objects on which to fix our thoughts.
Public-domain text, read in full here on John Shaqi.
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