Catholic Church -- Controversial literature; Catholic Church -- Doctrines
When political leaders desire to influence the masses in their favor they
are not content with addressing themselves to the intellect. They appeal
also to the feelings and imagination. They have torchlight processions,
accompanied by soul-stirring music discoursing popular airs. They have
flags and banners floating in the breeze. They have public meetings, at
which they deliver patriotic speeches to arouse the enthusiasm of the
people.
What these men do for political reasons the Church performs from the
higher motives of religion. Therefore, she has her solemn processions. She
has her heavenly music to soften the heart and raise it to God. She
consecrates her sacred banners, especially the cross, the banner of
salvation. She preaches with a hundred tongues, speaking not only to our
head and heart by the Word of God, but to our feelings and imagination by
her grand and imposing ceremonial.
Chapter XXV.
CEREMONIALS OF THE MASS.
Let us now, dear reader, walk together into a Catholic Church in time to
assist at the late Mass, which is the most solemn service of the Catholic
Liturgy. Meantime, I shall endeavor to explain to you the principal
objects which attract your attention.
As we enter I dip my fingers into a vase placed at the church door, and
filled with holy water, and I make the sign of the cross, praying at the
same time to be purified from all defilement, so that with a clean heart I
may worship in God’s holy temple.
The Church, through her ministers, blesses everything used in her service;
for, St. Paul says, that “Every creature of God is good, ... that is
received with thanksgiving, for it is sanctified by the word of God and by
prayer.”(427)
Before Mass begins the Priest sprinkles the assembled congregation with
holy water, reciting at the same time these words of the fiftieth Psalm:
“Thou shalt sprinkle me with hyssop, and I shall be cleansed; Thou shalt
wash me, and I shall be made whiter than snow.”
The practice of using blessed water dates back to a very remote antiquity,
and is alluded to by several Fathers of the primitive Church.
Public-domain text, read in full here on John Shaqi.
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