Catholic Church -- Controversial literature; Catholic Church -- Doctrines
Nor did the Pope exceed his legitimate powers in promising to the pious
donors spiritual favors in exchange for their donations. For if our sins
can be redeemed by alms to the poor,(480) as the Scripture tells us, why
not as well by offerings in the cause of religion? When Protestant
ministers appeal to their congregations in behalf of themselves and their
children, or in support of a church, they do not fail to hold out to their
hearers spiritual blessings in reward for their gifts. It is not long
since a Methodist parson of New York addressed these sacred words to
Cornelius Vanderbilt, the millionaire, who had endowed a Methodist
college: “Cornelius, thy prayer is heard, and thy alms are had in
remembrance in the sight of God.”(481) The minister is more _indulgent_
than even the Pope, to whom were given the keys of the Kingdom of Heaven;
for the minister declares Cornelius absolved without the preliminary of
confession or contrition, while even, according to D’Aubigne, the
inflexible Pope insisted on the necessity of “repentance of the heart and
confession of the lips” before the donor’s offering could avail him to
salvation.
John Tetzel, a Dominican monk, who had been appointed the chief preacher
to announce the Indulgence in Germany, was accused by Luther of exceeding
his powers by making them subservient to his own private ends. Tetzel’s
conduct was disavowed and condemned by the representative of the Holy See.
The Council of Trent, held some time after, took effectual measures to put
a stop to all irregularities regarding Indulgences and issued the
following decree: “Wishing to correct and amend the abuses which have
crept into them, and on occasion of which this signal name of Indulgences
is blasphemed by heretics, the Holy Synod enjoins in general, by the
present decree, that all wicked traffic for obtaining them, which has been
the fruitful source of many abuses among the Christian people, should be
wholly abolished.”(482)
Chapter XXVIII.
EXTREME UNCTION.
Extreme Unction is a Sacrament in which the sick, by the anointing with
holy oil and the prayers of the Priests, receive spiritual succor and even
corporal strength when such is conducive to their salvation. This unction
is called _Extreme_, because it is usually the last of the holy unctions
administered by the Church.
The Apostle St. James clearly refers to this Sacrament and points out its
efficacy in the following words: “Is any man sick among you; let him bring
in the Priests of the Church, and let them pray over him, anointing him
with oil in the name of the Lord, and the prayer of faith shall save the
sick man; and the Lord shall raise him up; and if he be in sins, they
shall be forgiven him.”(483)
Public-domain text, read in full here on John Shaqi.
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