A gentleman of North Carolina lately informed me that the first time he entered a Catholic bookstore he was surprised at witnessing on the shelves an imposing array of Bibles for sale. Up to that moment he had believed the unfounded charge that Catholics were forbidden to read the Scriptures. He has since embraced the Catholic faith. And perhaps I may be permitted here to record my personal experiences during a long course of study. I speak of myself, not because my case is exceptional, but, on the contrary, because my example will serve to illustrate the system pursued toward ecclesiastical students in all colleges throughout the Catholic world in reference to the Holy Scriptures. In our course of Humanities we listened every day to the reading of the Bible. When we were advanced to the higher branches of Philosophy and Theology the study of the Sacred Scriptures formed an important part of our education. We read, besides, every day a chapter of the New Testament, not standing or sitting, but on our knees, and then reverently kissed the inspired page. We listened at our meals each day to selections from the Bible, and we always carried about with us a copy of the New Testament. So familiar, indeed, were the students with the sacred Volume that many of them, on listening to a few verses, could tell from what portion of the Scriptures you were reading. The only dread we were taught to have of the Scriptures was that of reading them without fear and reverence. And after his ordination every Priest is obliged in conscience to devote upwards of an hour each day to the perusal of the Word of God. I am not aware that clergymen of other denominations are bound by the same duty. What is good for the clergy must be good, also, for the laity. Be assured that if you become a Catholic you will never be forbidden to read the Bible. It is our earnest wish that every word of the Gospel may be imprinted on your memory and on your heart. Chapter IX. THE PRIMACY OF PETER. The Catholic Church teaches also, that our Lord conferred on St. Peter the first place of honor and jurisdiction in the government of His whole Church, and that the same spiritual supremacy has always resided in the Popes, or Bishops of Rome, as being the successors of St. Peter. Consequently, to be true followers of Christ all Christians, both among the clergy and the laity, must be in communion with the See of Rome, where Peter rules in the person of his successor.