In the very same Epistle to the Galatians St. Paul plainly insinuates St. Peter’s superior rank. “I went,” he says, “to Jerusalem to see Peter, and I tarried with him fifteen days.”(167) Saints Chrysostom and Ambrose tell us that this was not an idle visit of ceremony, but that the object of St. Paul in making the journey was to testify his respect and honor for the chief of the Apostles. St. Jerome observes in a humorous vein that “Paul went not to behold Peter’s eyes, his cheeks or his countenance, whether he was thin or stout, with nose straight or twisted, covered with hair or bald, not to observe the outward man, _but to show honor to the first Apostle_.” There are others who pretend, in spite of our Lord’s declaration to the contrary, that loyalty to Peter is disloyalty to Christ, and that, by acknowledging Peter as the rock on which the Church is built, we set our Savior aside. So far from this being the case, we acknowledge Jesus Christ as the “chief cornerstone,” as well as the Divine Architect of the building. The true test of loyalty to Jesus is not only to worship Him, but to venerate even the representatives whom He has chosen. Will anyone pretend to say that my obedience to the Governor’s appointee is a mark of disrespect to the Governor himself? I think our State Executive would have little faith in the allegiance of any citizen who would say to him: “Governor, I honor you personally, but your official’s order I shall disregard.” St. Peter is called the first Bishop of Rome because he transferred his see from Antioch to Rome, where he suffered martyrdom with St. Paul. We are not surprised that modern skepticism, which rejects the Divinity of Christ and denies even the existence of God, should call in question the fact that St. Peter lived and died in Rome. The reason commonly alleged for disputing this well-attested event is that the Acts of the Apostles make no mention of Peter’s labors and martyrdom in Rome. For the same reason we might deny that St. Paul was beheaded in Rome; that St. John died in Ephesus, and that St. Andrew was crucified. The Scripture is silent regarding these historical records, and yet they are denied by no one. The intrinsic evidence of St. Peter’s first Epistle, the testimony of his immediate successors in the ministry, as well as the avowal of eminent Protestant commentators, all concur in fixing the See of Peter in Rome. “Babylon,” from which Peter addresses his first Epistle, is understood by learned annotators, Protestant and Catholic, to refer to Rome—the word Babylon being symbolical of the corruption then prevailing in the city of the Cæsars. Clement, the fourth Bishop of Rome, who is mentioned in terms of praise by St. Paul; St. Ignatius, Bishop of Antioch, who died in 105; Irenæus, Origen, St. Jerome, Eusebius, the great historian, and other eminent writers testify to St. Peter’s residence in Rome, while no ancient ecclesiastical writer has ever contradicted the statement.