Catholic Church -- Controversial literature; Catholic Church -- Doctrines
When St. Peter, the first Pope in the long, unbroken line of Sovereign
Pontiffs, entered Italy and Rome he did not possess a foot of ground which
he could call his own. He could say with his Divine Master: “The foxes
have holes and the birds of the air nests, but the Son of Man hath not
whereon to lay his head.”(181) The Apostle died as he had lived, a poor
man, having nothing at his death save the affections of a grateful people.
But, although the Prince of the Apostles owned nothing that he could call
his personal property, he received from the faithful large donations to be
distributed among the needy. For in the Acts of the Apostles we are told
that “neither was anyone among them (the faithful) needy; for as many as
were owners of lands or houses sold them, and brought the prices of the
things which they sold and laid them before the feet of the Apostles, and
distribution was made to everyone according as he had need.”(182) Such was
the filial attachment of the early Christians towards the Pontiffs of the
Church; such was the confidence reposed in their personal integrity, and
in their discretion in dispensing the charity of the faithful.
During the first three hundred years the Pastors of the Church were
generally incapable of holding real estate in Rome; for Christianity was
yet a proscribed religion, and the faithful were exposed to the most
violent and unrelenting persecutions that have ever darkened the annals of
history.
The Christians of Rome worshiped for the most part in the catacombs. These
catacombs are subterranean chambers and passages under the city of Rome.
They extend for miles in different directions, and are visited to this day
by thousands of strangers. Here the primitive Christians prayed together,
here they encouraged one another to martyrdom, here they died and were
buried; so that these caverns served at the same time as temples of
worship for the living and as tombs for the dead.
At last Constantine the Great brought peace to the Church. The long night
of Pagan persecution was succeeded by the bright dawn of religious
liberty, and as our Blessed Savior rose triumphant from the grave, after
having lain there for three days, so did our early brethren in the faith
emerge from the tombs of the catacombs, after having been buried, as it
were, in the bowels of the earth for three centuries.
Public-domain text, read in full here on John Shaqi.
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