The same thought is pressed upon us when we view the collective evidence as to the universal demand for a mediatorial system--for intercessors, and patrons, for a heavenly court surrounding the Heavenly Monarch; a demand often created by and tending to a degradation of purer religion, yet most surely embodying and expressing a spiritual instinct which is only fully explained and satisfied by the Catholic doctrine of the communion of saints and souls in one great society, labouring for a conjoint salvation and beatitude. We Catholics know well enough that the degraded and superstitious will pervert saint-worship as they pervert other good things to their own hurt and to God's dishonour, but we also know that of itself the doctrine of the Heavenly Court is altogether in the interests of the very highest and purest religion. In all this matter, needless to say, Mr. Lang is not with us; but the affinities of Catholicism with universal religion, which he marks to our prejudice, are really in some sort proof of our contention that the Church is the divinely conceived fulfilment of all man's natural religious instincts, providing harmless and healthy outlets for humours otherwise dangerous and morbid; never forgetful of man's double nature and its claims, neither wearying him with an impossible intellectualism--a religion of pure philosophy--not suffering him to be the prey of mere imagination and sentiment, but tempering the divine and human, the thought and the word, so as to bring all his faculties under the yoke of Christ.