But undoubtedly the results of comparative religion are, so far, almost entirely favourable to the doctrine of God's all-saving will; and in many other points confirmatory of received beliefs. Even where, for example, in the question of the origin and meaning of sacrifice, they seem to necessitate a modification of the somewhat elaborate _à priori_ definition, popular in some modern schools (though not in them all), yet that modification is altogether favourable to the sounder conception of the Eucharistic Sacrifice as a food-offering complementary to the Sacrifice of the Cross. Above all it is in bringing out the unity of type between natural ethnic religions, and that revealed Catholic religion which is their correction and fulfilment, that the studies of Mr. Lang and Mr. Jevons are of such service. The militant Protestant delights to dwell on the analogies between Romanism and Paganism; we too may dwell on them with delight, as evidence of that substantial unity of the human mind which underlies all surface diversities of mode and language, and binds together, as children of one family, all who believe in God the Rewarder of them that seek Him, who is no respecter of persons. What man in his darkness and sinfulness has feebly been trying to utter in every nation from the beginning, that God has formulated and written down for him in the great Catholic religion of the Word made Flesh-- Which he may read that binds the sheaf Or builds the house, or digs the grave, And those wild eyes that watch the wave In roarings round the coral reef. True, even could it be established beyond all doubt that belief in the one God were universal among rude and uncultivated races, this would not add any new proof to the truth of religion, unless it could be shown that it was really an instinctive, inwritten judgment, and not one of those many natural fallacies into which all men fall until they are educated out of them. Still, for those who do not need conviction on this point, it is no slight consolation to be assured that simplicity and savagery do not shut men out from the truths best worth knowing; that even where the earthen vessel is most corrupted, the heavenly treasure is not altogether lost; that it is only those who deliberately go in search of obscurities who need stumble. It was not the crowds of pagandom that St. Paul censured, but the philosophers. God made man's feet for the earth, and not for the tight-rope. Whatever be the truth about Idealism, man is by nature a Realist; and similarly he is by nature a theist, until he has studiously learnt to balance himself in the non-natural pose.