It need hardly be observed that the firing on the palace was an act of gross disrespect, and, unless explained, of rebellion. Nor was the young chief blind to the importance of basing his proceedings on an appearance of regularity. He accordingly entered into a correspondence with the above mentioned Manzur Ali (a nominee, it may be remembered, of the late Mirza Najaf Khan). By the agency of this official, Gholam Kadir was introduced to the Diwan Khas, where he presented a Nazar of five gold mohurs, and was graciously received. He excused his apparent violence by attributing it to zeal for the service of his Majesty, formally applied for the patent of Amir-ul-Umra, and with professions of implicit obedience withdrew to cultivate the acquaintance of the courtiers, retiring at night to his own camp. Matters remained in this condition for two or three days, when Gholam Kadir, impatient perhaps at the non-occurrence of any circumstance which might advance his designs, re-entered the Palace with seventy or eighty troopers, and took up his abode in the quarters usually occupied by the Amir-ul-Umra. Meanwhile, Begam Sumroo, who was with her forces operating against a fresh rising of the Cis-Satlaj Sikhs, hastened from Panipat and presented herself in the palace. Awed by this loyal lady and her European officers, and finding the Moghul courtiers unwilling to enter into any combination against them, the baffled Rohilla retired across the river, and remained for some time quiet in his camp. Francklin, indeed, states that the cannonade was renewed immediately on Gholam Kadir's return to his camp; but it is more probable that, as stated above, this renewal did not occur until the arrival of Najaf Kuli Khan. The Emperor showed on this occasion some sparks of the temper of old time, before misfortune and sensual indulgence had demoralized his nature. He sent Moghul chiefs to keep an eye on the Pathan, while he increased his household troops by a levy of 6,000 horse, for the pay of whom he melted a quantity of his personal plate. He also despatched messengers to the converted Rathor, Najaf Kuli Khan, who was on his estate at Rewari, urging his immediate attendance in Dehli. Rewari is in what is now the district of Gurgaon, and lies about fifty miles S.W. of Dehli. It is a country of mixed mountain and valley; the former being a table-land of primitive rocks, the latter the sandy meadow land on the right bank of the river Jamna. Here, in a district wrested by his former patron from the Jats, Najaf Kuli had been employed in endeavours to subjugate the indigenous population of Mewatis, a race professing Islam like himself, but mixing it with many degrading superstitions, and resembling their neighbours the Minas of Rajputana and the Bhattis of Hariana in habits of vagrancy and lawlessness, which above half a century of British administration has even now failed to eradicate.