1776. — THE splendid exertions of Mirza Najaf, though not yet at an end, might have been expected to give the Empire a breathing-time wherein to recover its strength. If we except the British in Bengal, it was now the most formidable military power on this side of India. No more than three fortified places remained to the Jats of all their once vast possessions. The Mahrattas had been occupied in the Deccan by the events that followed upon the death of their Peshwa, Madho Rao; and the whole of their forces were temporarily withdrawn during the course of the year, by order of his successor. Najaf held viceregal state at Agra, surrounded not only by his faithful Moghuls and Persians, but by two brigades of foot and artillery, under the command, respectively, of Sumroo and of Medoc. The Mirza's chief Asiatic subordinates were Najaf Kuli Khan his adopted son, the converted Hindu, otherwise Saif-ud-daulah; and Mohammad Beg of Hamadan: two officers of whom frequent mention will be found in the progress of this narrative. Mirza Shaffi, the minister's nephew, also held a high command. Shah Alam lived the life of ease which had become a second nature to him, at Dehli, surrounded by able servants of the Mirza's selection. One of these, indeed, soon obtained an apparent ascendancy over the indolent monarch, which was destined to afford another instance of the wisdom of that maxim invented of old in the East, "Put not your trust in Princes." The only enemy who could disturb the repose of what may be termed the Home Districts was Zabita Khan, who still exhibited all the faithlessness so common with his race, and a turbulent disposition peculiar to himself. Finding all present hope of aid from the Jats and Mahrattas at an end (and instigated, it was suspected, by his late unsuccessful opponent, the Financial Minister, Abdul Ahlid Khan), Zabita, as stated at the close of the preceding chapter, turned to the Sikhs: a people who, in the decay of the Empire, had established themselves in the Sirhind territory, notably in Pattiala, and in Jhind. These pushing warriors — of whose prowess, both against and for the British, modern history tells so much — gladly accepted the invitation of the Pathan insurgent, and, crossing the Jamna in considerable numbers, joined his force at Ghausgarh, the fort between Saharanpur and Muzafarnagar, of which mention has been already made. It is even stated by Francklin (though, as usual, without specification of authority) that the Pathan on this occasion embraced the religion of the Sikhs, a sort of eclectic Monotheism tinctured with Hindu doctrine.