Private property, assailed by present Muddle Age, 31; a principle of Life, 32, 35; the principle of, still believed in by the masses, 32, 35; can be logically assailed only by the pessimist, 36; among animals, 36; abuse of, to-day, 37; the oldest of human principles, 38; evil results of, to-day, 38-39; but these not inherent in the principle of, 40. Procreation, injustice rooted in the very act of, 56, 57; means violence, 102-113, 125; society cannot regulate, 109; inadvisable to meddle with, 112; limitation of, or deliberate sacrifice can alone eliminate suffering, 114; “Down with,” should be the cry of the Socialist, 120; modern lack of responsibility concerning, 215. Profiteering, an act of violence, 122. Progress, stupidity a form of, 14; the last 19th century ideal to perish, 158; belief in, natural to those who believe in a beneficent deity, 159. Psycho-analysis, revelations of, in cases where procreative instinct has been checked, 109 _n_. [p221] Reading, should involve discernment, 139; real, not taught in State schools, 139; teaching of English necessary for, 145. Religion, comforts people for the sufferings of others, 50. Renaissance, a period of social unrest, 155. Revolution, due to confusion of language, 14, 15, 17, 19. Rich, the, their truth-proof environment, 130; show their misery in neurasthenia, hedonism, etc., 165; as unhappy as the poor, 166-169. Right, quite meaningless to-day, 24. Romanticism, destroys happiness and order, 183; romantic not to suspect physiological causes for unrest, 188. Rousseau, his misunderstanding of words led to French Revolution, 17; falsifies evidence, 23; a sentimentalist, 52; his meaningless phrase about freedom, 77, 82. Rulers, their duty to assuage violence, 122. Russia, revolution in, fomented by starvation, 185. Schools, elementary, curriculum in, 141-144; suggested reform of curriculum, 145-151; probable good results of this, 151, 152. Socialism, a conspiracy against Life, 35; must if honest insist on compulsory labour, 93; offers only material ideals, 162. Socialist, the, an invalid, 31; a determined opponent of Life, 36; compassionate for the sufferings of mankind, 97; his desire to eliminate violence, 98; does not reckon with the basic natural element of procreation, 110; cannot accept the means by which alone violence can be eliminated from society, 115; wars against Life itself, 119; exploits stigma attaching to modern success, 124. Social Reform, the only question on which modernity is unanimous, 164; but directed only towards the poor, 164; aims only at elevation of standard of living of the poor, 165; directed towards one class only, 172; cannot cure despondency, 177; falsely thought to be “practical,” 178 _n_.