The Family among the Australian Aborigines, a Sociological StudyMalinowski, Bronislaw
History
The Family among the Australian Aborigines, a Sociological Study
Malinowski, Bronislaw
Aboriginal Australians -- Social life and customs; Ethnology -- Australia; Families -- History
As an instance showing that there were sometimes territorial
changes and shifting of tribes may be quoted the statement of
G. W. Earl, who says that a big tribe came from the interior and
established itself at the base of Coburg Peninsula.[432] How far
this statement is reliable it is difficult to say. Anyhow it is in
opposition to the numerous and reliable statements which affirm
that tribal boundaries were strictly kept and never changed.
[432] _Loc. cit._, pp. 241, 242.
The natives of Melville Island seem to have lived in more numerous
groups. Major Campbell says that their "tribes" number from thirty
to fifty persons each. On visiting an encampment he found about
thirty wigwams, which would point to about fifty persons at least.
"They lead a wandering life, though I think each tribe confines
itself to a limited district."[433]
[433] _Loc. cit._, pp. 156, 157.
A clear statement concerning the scattered mode of life is given of
the North-Western aborigines by J. G. Withnell, who lived amongst
them for twenty years. "The natives generally live in families at
various intervals of a few miles down the course of each river
and its creeks."[434] "In fact they are small families constantly
moving camp a few miles in any direction they please."[435] In
another place we read: "The natives are divided into many tribes,
having their boundaries defined." These tribes are obviously our
local group. The members thereof live scattered in small parties,
called by Withnell "families." Very interesting is Withnell's
information concerning totemic local centres quite analogous[436]
to those described by Messrs. Spencer and Gillen. It is important
in our present discussion because it throws light upon the problem
of the connection between an individual or a family and a certain
tract of country. From Withnell's information[437] it results that
among the North-Western tribes there were also totemic centres,
allotted each to a "family" (local group or part thereof?) at which
ceremonies for the multiplication of the totem were performed. The
claim to such centres is hereditary.
[434] J. G. Withnell, _loc. cit._, p. 8.
[435] _Ibid._
[436] _Idem_, p. 31.
[437] _Loc. cit._, pp. 5, 6.
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