=Permanent Value of the Family Bond.=--The feeling that one belongs to a blood group, the feeling so old and so wonder-working in the past, gives at least one ideal of permanence in a world of affairs whirling in such rapid change that the common mind becomes dizzy and the common idealism confused. On the other hand, it is cause for gratitude unspeakable that the old bondage of the family life is relaxed, never to be tightened again to such oppression as once prevailed. The fact that inheritance is now seen to be so varied and so unpredictable that one child in a family may "take back" to one ancestor and another to a different one to ends of complete divergence of character and capacity, shows that the old attempt to keep them together, whether they could love each other or not, was a social mistake. To-day we are more reasonable. We even say that fathers and mothers may not be taken into the home of their children if it best serves the mutual happiness for them to have separate homes. We seldom now in enlightened families make the mistake of holding to "living together" when living apart is clearly the wiser thing. The old sense of family responsibility is, however, happily not lost and in its new ways of working often gives a finer representation of mutual aid than was common of old. The will of one rich man which included many gifts to sisters, cousins, and nieces, and left directions to the principal heirs to find out if there were any relatives of the same nearness left out and if so to make them equal sharers, is but a type of many who, with or without large means, share generously with all their name and kin. On the other hand, we have examples of those who, in the effort to leave a large fortune for some specific object of education or of public charity, wholly neglect, often with cruel indifference, the needs of some member or members of their own family. One man of conspicuous gift to education left a sister and her two daughters without means for comfortable living while piling up money for his pet scheme. Many men skimp themselves and also their wives, children, and still more their parents and more remote kin, to hoard a monster sum for some charity to be forever called by their name. These, however, are unusual examples of losing sight of the near in the remote. The average man and woman has in mind a series of concentric circles, those nearest to be helped first, those next beyond to share next, and the world outside to have what is left when these inner claims upon love and generosity are fully met.