This particular study takes us into the region where Doctor Fernald,
Doctor Goddard and many others have prepared material for convincing
the public mind that no one thing so increases social degeneracy and
so adds to the sum of human misery as the unprotected freedom of
defectives to procreate and pollute the family currents.[14] This is
not a treatise on social pathology and elsewhere must be found the
details of investigation and information that justify this statement.
What is here attempted is only a study of what should be the attitude
of fathers and mothers toward feeble-minded children if such should be
their tragic problem.
=Custodial Care of the Defective.=--In the first place, the attitude
of mind of the parents, if they are themselves normal, is to be
considered. What gives us feeble-minded children from feeble-minded
parents is clear. The social prevention for carrying on known
degeneracy cannot be too strongly stressed, and hence the first duty
of normal parents is to consider the social danger of leaving a
feeble-minded child, especially a feeble-minded girl, to any chance of
parenthood. This leads to the question of removal from home of
feeble-minded children to permanent custodial care in institutions
provided especially for their segregation, possible teaching and
thrifty use of small work-power. Alexander Johnson, who has done so
much in the United States to make all philanthropy wise and effective
and particularly has helped to form public opinion concerning right
methods of care and training of the feeble-minded, tells us that
"one-half of the mentally defective can become one-third of a normal
person," can be made happy and useful to the extent of considerable
aid toward self-support if under constant supervision and given the
trained care of special teachers.
There are few private homes in which any feeble-minded boy or girl can
attain such a condition. The children who are "different," if having
the sole devotion of father and mother, may be protected and made
happy in the measure of their power for happiness. But if there are
other children in the family neither they nor the afflicted one are
comfortable. The measure of feeble-mindedness is usually the measure
of unhappiness when the normal and abnormal are in close
companionship. In most families it is not possible for either or both
parents to give entire time, strength and devotion to one subnormal
child. Where it is, there is no security that death will not prevent
the permanency of that devoted care. Hence, it is generally safer and
better for all concerned to place the feeble-minded in collective
homes where their own kind are cared for exclusively and where
segregated control can be complete and permanent through life. There
is no horror of such places for those who have seen what flowers of
happiness and what miracles of devotion may be found in "Training
Schools for the Feeble-minded."
Public-domain text, read in full here on John Shaqi.
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