To induce the state of mind in parents which will help on the better
and more adequate social care of these afflicted members of society,
the sense of shame and the keen suffering from social stigma in such
cases must be mitigated. It must be seen that although it may be the
fault of one or both parents that such a child has come into the
world, it is an added and deeper fault, even in many cases a social
crime, to leave that child in ordinary relations of life. It is true
that what Dr. Caleb W. Saleeby well calls "racial poisons" are often
the cause of the damaged germ plasm that starts the handicapped human
being along his devious course. Alcohol, syphilis, and other elements
of degenerative action may have doomed the child and in such cases the
father's or mother's sin or carelessness is the cause of the child's
tragical condition. In such cases the dullest conscience must feel
remorse. It is, however, not always the fault of the immediate
parents. It may be a far more remote inheritance that has started the
degenerative psychosis that results in either insanity,
feeble-mindedness, dipsomania, or "general debility of character."
=Heredity.=--Prof. E.G. Conklin says, "Heredity may be defined as the
appearance in offspring of characters whose differential causes are
found in germ cells." Doctor Galton says "the two parents between
them contribute on an average one-half of each inherited faculty, or
each parent one-quarter. The grandparents contribute between them
one-quarter, or each one-sixteenth." The responsibility for a poor
specimen of humanity, therefore, is not solely the parents'; they may
share it with a considerable group. Many a defective obviously owes
his condition to some remote ancestor, "to the third or fourth
generation," as the old Scripture said; and many a charming trait, for
which the immediate parents would like to take credit, is really a
gift from some great-grandparent.
This fact should make it easier for parents of defectives to bear the
burden and easier to make it seem less a shameful confession of
individual responsibility and more a sad confirmation of the fact that
we are all members one of another and no one lives to himself alone.
Public-domain text, read in full here on John Shaqi.
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