Whatever may be thought by many who view all divorce with horror, there is a tendency within that movement toward free divorce, toward the freeing of the currents of generative life from evil influence, from despotism, from degenerative tendencies, and from the worst forms of social wrong-doing. There is, also, of course, in that movement, a testimony which should make all earnest lovers of their kind learn how to urge socially therapeutic treatment, a testimony to human weakness, to a lack of the sense of responsibility, to a love of personal pleasure at any cost to moral obligation, and to a need for social control of the whole family relation. The causes, in our country, for which more than 90 per cent, of the divorces are granted, are the serious ones of adultery, cruelty, imprisonment for crime, habitual drunkenness, desertion, and neglect to provide for the family. This indicates that in most cases there has been a failure on the score of basic family requirements from husbands and wives, and from fathers and mothers, before the court was called in to break the legal bond. Does this also indicate that such failure of character has increased among our people to the extent of its increased legal recognition in divorce? We can not think so. There are special reasons why all bonds of intimate association are strained in modern life, with its separate industrial, social, and educational affiliations for each individual. But that all of us are going downward, or most of us, is not a provable contention and should not be an undemonstrated inference. =Dangers of Extreme Individualism in Marriage.=--The primary fact is that we have allowed individualism in marriage to go beyond limits which are socially safe, just as in the economic order and in the administration of political affairs, we have supposed that the "let-alone-policy" would work social good. No other civilization has been able to secure successful family life without some support, supervision, control, and aid to the married couple and their children, from without. We cannot return to the collective family of other days. We must learn how to make society in general work toward the ends of stability and social order in the family, as in other social institutions, and by methods that reverence and secure personal freedom and fit well into a democratic state.