Woman may do this, first, by wiping out and forever the stigma that attaches or has attached to any woman who earns money outside her own home. They may do it, second, by so relating themselves to professional, clerical, manual workers among their own sex as to show that they really believe in equality of rights and mutuality of duties among all classes. They may do it, third, by taking hold of the household service problem radically and from the basis of actual knowledge of its importance to personal and family well-being. They may show actual regard for the dignity of the functions implied, by the treatment accorded the competent, faithful, and often indispensable domestic helper. There is a big social job waiting for women in matters concerning the work of their own sex both within and without the family circle; and the social power of women will be best shown, perhaps, in settling the worst problems of domestic service by the wiser and more efficient use of better educated, more socially respected, and more definitely standardized workers within the home. =The Social Effect of Trade Unions.=--No study of the relation of modern industry to family life, however brief and inadequate, can ignore the question, "How has the Trade Union organization of wage-earners affected the home?" The immediate and direct effect has often been disastrous when strikes and lockouts marked the course of industrial warfare. All war is bad for family life and especially injurious to the development of children. And economic war lacks the appeal to the imagination and the ceremonial prestige of war between nations or of civil war in one country. We have had in our race-experience for untold ages the linking of military training with military defence of political ideas and of the fatherland. To fight for one's country seems highly honorable. This lift of the sense of community unity into the area of supreme struggle gives to men often what no other experience so far accomplishes, namely, a feeling of spiritual union with all other men who also struggle for what they believe to be right. In labor wars; in the strife between employer and employed, that sense of race unity even when struggling against a national enemy, that which gives what Professor James well called the "mystic element in militarism," is lacking. It is a fight between men who have and those who have not and feel themselves defrauded of just due. Hence, although the fight may be bitter even unto death, and the sacrifices of immediate comfort for ultimate ends beyond measure heroic and even wise, there can be little of the pomp and circumstance that accompany national and international warfare. The Decoration Days when heroes of past conflicts are praised and receive from all the reverence which patriotism pays to those believed to have saved some precious inheritance from harm do not yet, perhaps will never, include heroes of labor struggles for equal right and mutual justice. Yet the