The relation of women to men and of women to family life demanded of most women easy and rapid adjustment to the requirements of others and led to their mediation between every institution and the personal life. The household mastership of men, and the fact that they could choose for favor the sort of women most agreeable to them as masters, placed at the centre of the family, and therefore at the centre of the life-process itself, the type of womanhood that lent itself most easily to social adjustment. And it placed that type at the centre of the social order when the "cake of custom" most needed to be broken to allow of a more democratic association. The type of womanhood which masculine selection, working through long ages, has made the essentially "womanly" type, is one in which physical beauty, charm of manner, general rather than special ability, affectionate and competent response to family, easy adaptability to whatever social system her marriage might give entrance, and unswerving loyalty to the ethical traditions and religious sanctions of her day and generation, combine to attract the love of man and the devotion of children. Some of these elements of character are especially needed to-day in order to make democracy work, and to secure against dangers incident to decay of autocratic control, and hence may later prove of great social use in the modern state. The idealization of womanhood by man, which seems never to have made him uneasy in claiming control of her person or estate, has embodied itself in the artist's pictures of Truth and Justice, and Knowledge and Charity, in feminine forms. These bear witness to the fact that even when men were most insistent upon father-rights they were moulded by intimate companionship with women in the home to some appreciation of the value of feminine personality. While, therefore, the moral discipline which came to the mother in the old order of the family, led her to understand the value of personality, and the need of ever-increasing effort to make the individual lives within the family circle comfortable, happy and good, the moral discipline of the patriarchal father led toward an increasing conquest of nature, of other men, and of all the social forces, in the interest of his own family group. This led at last to his impersonation of many ideals in the "eternal womanly that leads us on." =The Higher Ideal of Fatherhood.=--Throughout this many-sided discipline of marriage and parenthood there has been growing an ideal of fatherhood so noble and so tender that it has easily become the central thought in many religions.