The young man's father--now happily deceased--had offered an
instructive example of social and religious survival--survival, to be
explicit, of the once famous Clapham Sect, and that in its least
agreeable aspect. His theology was that of obstinately narrow
misinterpretation of the Scriptures; his piety that of self-invented
obligations; his virtue that of unsparing condemnation of the sins of
others. His domestic morality was Hebraic--death kindly playing into
his hands in regard of it. He married four times--Reginald, the only
child of his fourth marriage, having the further privilege of being his
only son. The boy was delicate and of a strumous habit. This fact,
combined with his parents' ingrained conviction that a public school is
synonymous, morally speaking, with a common sewer, caused his education
to be conducted at home by a series of tutors as undistinguished by
birth as by scholarship--tentative apologetic young men, the goal of
whose ambitions was a wife and a curacy, failing which they resigned
themselves to the post of usher in some ultra-Protestant school. Sport
in all its forms, art and literature, being alike forbidden, the boy's
hungry energy had found no reasonable outlet. He had been miserable,
peevish, ailing, until at barely eighteen--after a discreditable
episode with a scullery-maid--he had been shipped off to New York to
learn business in the house of certain brokers and bill-discounters
with whom Messrs. Barking Brothers had extensive financial relations.
Life in the land of the Puritans was not, even at that time of day,
inevitably immaculate. Freedom from parental supervision and the
American climate went to the lad's head. He passed through a phase of
commonplace but secret vice, emerging there-from with an unblemished
social reputation; a blank scepticism in matters religious, combined
with bitter animosity against the Deity whom he declared non-existent;
and a fiercely driving ambition, not so much for wealth in itself, as
for that control ever the destinies of men, and even of nations, with
which wealth under modern conditions endows its possessor. He was a
pale, dry, lizard-like young man, suggesting light without heat, and
excitement without emotion. Early in his career he recognised that the
great sources of wealth and power lie with the younger countries, in
the development of their natural and industrial resources, of their
railways and other forms of transport. The phenomenal advance of
America, for example, was due to her enormous territory and the
opportunities of expansion, with the bounds of nationality, which this
afforded her people. But he also recognised that America was
essentially for the Americans, and that it was useless for an outsider,
however skilful, however even unscrupulous, to pit his business
capacity against that of the native born. His dreams of power and
speculative activity directed themselves, consequently, to the British
Public-domain text, read in full here on John Shaqi.
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