Abbé Roustan was at last coming out of his confessional. He was a
handsome man, of some forty years of age, with a smiling, kindly air.
When he recognised Madame Quenu he grasped her hand, called her “dear
lady,” and conducted her to the vestry, where, taking off his surplice,
he told her that he would be entirely at her service in a moment. They
returned, the priest in his cassock, bareheaded, and Lisa strutting
along in her shawl, and paced up and down in front of the side-chapels
adjacent to the Rue du Jour. They conversed together in low tones. The
sunlight was departing from the stained windows, the church was growing
dark, and the retreating footsteps of the last worshippers sounded but
faintly over the flagstones.
Lisa explained her doubts and scruples to Abbé Roustan. There had never
been any question of religion between them; she never confessed, but
merely consulted him in cases of difficulty, because he was shrewd and
discreet, and she preferred him, as she sometimes said, to shady
business men redolent of the galleys. The abbe, on his side, manifested
inexhaustible complaisance. He looked up points of law for her in the
Code, pointed out profitable investments, resolved her moral
difficulties with great tact, recommended tradespeople to her,
invariably having an answer ready however diverse and complicated her
requirements might be. And he supplied all this help in a natural
matter-of-fact way, without ever introducing the Deity into his talk,
or seeking to obtain any advantage either for himself or the cause of
religion. A word of thanks and a smile sufficed him. He seemed glad to
have an opportunity of obliging the handsome Madame Quenu, of whom his
housekeeper often spoke to him in terms of praise, as of a woman who
was highly respected in the neighbourhood.
Their consultation that afternoon was of a peculiarly delicate nature.
Lisa was anxious to know what steps she might legitimately take, as a
woman of honour, with respect to her brother-in-law. Had she a right to
keep a watch upon him, and to do what she could to prevent him from
compromising her husband, her daughter, and herself? And then how far
might she go in circumstances of pressing danger? She did not bluntly
put these questions to the abbe, but asked them with such skilful
circumlocutions that he was able to discuss the matter without entering
into personalities. He brought forward arguments on both sides of the
question, but the conclusion he came to was that a person of integrity
was entitled, indeed bound, to prevent evil, and was justified in using
whatever means might be necessary to ensure the triumph of that which
was right and proper.
Public-domain text, read in full here on John Shaqi.
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