The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
BUT it may (perhaps) be objected, that the _Antients_ (especially the
_Greeks_) reckon’d their Years by _Lunar Revolutions_ only, and had none
else but _Lunar Months_. To which I answer, that the _Wise_ and _Divine
HIPPOCRATES_ computes[132] the Time of _Birth_ by _Decads of Weeks_;
which _Decad_ contains Seventy, as every Week consists of Seven full
Days: Hence _He_ makes out the Legitimacy of a _Seven-Months Child_;
because that _Term_ comprehends _three Decads_ of Weeks, or 210 Days:
And hence it is evident, that he has measur’d that Time of _Gestation_
by _Solar_ Months, of which each contains 30 Days, answering alike in
_Births_ of all Months. For if we _divide_ those 210 Days by 7, for the
Number of Months, we shall find a _Quotient_ of 30 Days to each; or if
we _multiply_ 30 by 7, we’ll find a _Product_ of 210 Days in all. And
this _Computation_ he farther elucidates, saying[133], _As thirty Suns
form the Fœtus, so seventy move it, and two hundred and ten perfect it_.
Hence it is evident and certain, that HIPPOCRATES also considered and
regarded the _Circuits_ of the _Sun_. Which leads me farther, to
[Illustration]
CHAP. XXXVIII.
_Of the Reasons why ONE Number of Months, Weeks, and Days, is more
Auspicious to BIRTH, than ANOTHER._
WHAT has been said in the _Seven preceeding Chapters_ particularly,
concerning _Months_, _Weeks_, &c. leads me directly to descant upon
_THESE_ in general: Which _Topick_, tho’ I could willingly resign it to
the more _Judicious_ to enter upon, and recommend to the more _Learned_
to discuss; yet lest I may be thought to evade or omit any material
_Point_ which I have undertaken, I shall endeavour (according to the
Best of my weak _Capacity_) to explain, _en passant_, and to unfold this
_Mystery_, by declaring the most plausible _Orthodox Reasons_ why _ONE
Number of Days, Weeks and Months, is more Auspicious to the BIRTH_, and
affords more _Vitality_ to the CHILD than _ANOTHER_.
IN handling of which _Subject-Matter_, as I propose to be very _Brief_,
so I shall only observe in short, that such _Reasons_ are chiefly
founded upon a _double Principle_; That is, of daily _Experience_, and
natural _Knowledge_.
I. UPON daily _Experience_; in that it is notoriously well known that
CHILDREN born in _different Months_, are not equally _Vital_ or
_Lively_; and in that it is evidently manifest, that the _7th_, _9th_,
and _10th_, and perhaps the _11th Month_ also, are endued with some
certain _Virtues_, and prevalent _Qualitys_ before all OTHERS in this
Case.
Public-domain text, read in full here on John Shaqi.
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