The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.Maubray, John
Science
The Female Physician: Containing all the diseases incident to that sex, in virgins, wives, and widows; together with their causes and symptoms, their degrees of danger, and respective methods of prevention and cure: to which is added, the whole art of new improv'd midwifery; comprehending the necessary qualifications of a midwife, and particular directions for laying women, in all cases of difficult and preternatural births; together with the diet and regimen of both the mother and child.
Maubray, John
Midwifery -- Early works to 1800; Obstetrics -- Early works to 1800
BUT supposing, at last, the _Case_ desperate, and past all REMEDY,
through _Negligence_ or _Delay_, that the CURE cannot possibly be
effected, nor the _Misfortune_ of _Instant_ ABORTION prevented; why then
the _Woman_ ought to be carefully comforted and strengthened, the
_Ligaments_ relaxed, the _Passages_ dilated, and the _expulsive Faculty_
assisted; so that the worse _Consequences_ and greater _Danger_ may be
averted.
AND having now, in fine, thus at large treated upon the Subject of
ABORTION, it leads me methodically (of Course) to touch upon all other
BIRTHS respecting _Time_; I mean _Legitimate_ and _Illegitimate_ BIRTHS:
Which (however) I shall discuss in as _Succinct Terms_ as I can, to
oblige the READER. And _first_,
[Illustration]
CHAP. XXXI.
_Of a LEGITIMATE BIRTH._
A _Legitimate_ _BIRTH_ respects TIME only, and that is properly so
called, which most frequently happens, according to the _Common Law_ of
NATURE.
IT is never sufficiently to be admired as _Wonderful_, that MAN, who is
born _HEREDITARY LORD_ of the _Universe_, and invested with _SUPREME
DOMINION_ over all _Creatures_, should, however yet, be the only one
deprived of some certain _definite Time_ for his _BIRTH_[108]; it
happening often in the _seventh_, commonly in the _ninth_ and _tenth_,
and sometimes in the _eighth_ and _eleventh Months_, and _That_ also at
all Times of the Year: Whereas, on the other hand, all the rest of
_inferiour Creatures_ have their certain _prefixed Times_, both of
_carrying_ their _YOUNG_, and _bringing them forth_, beyond which they
cannot go, nor controul the Order of _NATURE_.
HOWEVER, this being the _Good Work_ and _Will_ of the Great _CREATOR_,
deserves more our silent _Wonder_ and _Admiration_, than our bold
_Enquiry_, or curious _Scrutiny_, into the _REASON_ of it.
BUT notwithstanding, I hope, we may easily account for the _Latitude_ of
_TIME_ allowed our _Births_, when we consider what has been said of the
Times of _Formation_ and _Animation_ in their proper Places[109]. If
then these require a proportionable _Latitude_, what wonder is it that
the _Legitimate Time_ of Birth is of such _Extent_? Not that I mean that
the _rational Soul_ is introduced either at different Times, or by
Piece-meals, only that it is not _done_ this or that Day _precisely_.
And farther (according to _AVERROES_, that great _Commentator_)
_Man_[110], not only in the Womb, but also after Birth, even until his
_Juvenile Age_, is but _a-generating_; and from that Time to old Age he
begins to _decline_: yet we daily see that _this Change_ is not equal to
all, in that some Men do but arrive to their most robust and _vigorous
State_ about the fortieth Year of their Age, whereas others come to that
Length about the thirtieth, and most about the thirty-fifth.
Public-domain text, read in full here on John Shaqi.
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