The tribes north of the Calabar River—the real Negro tribes—are more
cruel in all their customs than the tribes further south. Even apart
from any accusation of witchcraft, when a man dies a number of persons
are frequently put to death to accompany his spirit to the other world.
When a great chief dies wives and slaves are killed that the chief may
enter the spirit world as a person of consequence. For it is supposed
that slaves sent with him will still be his slaves and wives will still
be wives. I have known an instance of a native dying on shipboard, and
when the body was cast into the sea, the female relations actually tried
to leap after it in order to accompany the spirit of the deceased to the
other world.
Among some of the tribes of the Niger it was the custom (until the
English government suppressed it) that when a chief died a number of
persons, perhaps twelve or more, usually women and slaves, were buried
alive with him, and without any accusation against them. An enormous
grave was dug; and all these persons were lowered into it together with
the dead body of the chief. Then the grave was covered over with a roof,
a small opening being left, upon which a stone was placed. Each day the
stone was removed and the question was asked of those below whether they
had yet followed the chief—each day until at last no voice replied.
Among the Fang I have not known of any such practice. The only persons
put to death on such occasions are those who have been charged with
witchcraft. But multitudes die daily on this charge.
My first contact with death in Africa was among the Bulu, at a little
town called Mon Nlam (if I remember correctly) close to Efulen. One
afternoon when I was alone at Efulen I was startled by the firing of
guns in the little village at the foot of our hill. There were cries
also and shrieks such as I had never before heard. Several of the many
natives around me belonged to Mon Nlam; and these started for home as
fast as they could run. I caught something of their alarm and ran after
them to the town. Following the lead of the natives I ran through the
town into the banana garden immediately beyond, where all the people
were gathered. There in the midst were a number of women (I forget how
many) shrieking frantically and throwing themselves madly upon the
ground. They were entirely naked and their bodies were smeared with
white clay, even their faces and their hair. Other women were vainly
trying to restrain them, while the crowd looked on.
Public-domain text, read in full here on John Shaqi.
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