There was no need to explain who “she” was. But even while he was
speaking “she” had awakened and was charging furiously down the street.
The boy proposed that I should take his hand and run; but the suggestion
did not appeal to me; so I turned and faced the foe. Ekang got behind
me, and for further safety put his arms around my waist. She made a dash
at him, but he circled around to the other side. Then began a gymnastic
performance of which I was literally the centre, the two revolving about
me, first one way, then the other, the boy’s arms still around my waist,
and both of them keeping up a lively and impressive conversation, which,
with the African, is inseparable from action. If I have the slightest
degree of that personal dignity that would seem to be the right of a man
who believes the first chapter of Genesis, neither mother nor son
recognized it. Failing to lay hold of him in this manner she then tried
to catch his hands at my waist; but here I asserted my rights and kept
her at full arms’ length. When I told her that I really could not have
her so near to me, she replied: “I’m not after you [which greatly
relieved me]: I’m after my boy; for I’m his mother.”
I said that it was impossible that she could be his mother; that mothers
love their children, and that she talked as if she wanted to kill this
child; and seeing that he was one of my favourite boys I must take him
away from her cruelty. A long and trying altercation followed, despite
the late hour, and a hard day’s work. At last she was so far reduced, or
so sleepy that it was only a matter of judging how much soap it would
take to complete the victory. It took nearly half a bar; but it sealed a
strong friendship.
I could almost write a poem on laundry soap. I had never before imagined
the intimate relation of soap and sentiment. Even in our own land it
ranks about next to godliness: but in Africa godliness usually takes a
second place to laundry soap. My own method was to try godliness first
and then to follow up the effect with laundry soap.
One mother, who was not in town when her husband let me have their boy,
having heard upon her return that the boy had gone, immediately followed
us in a canoe, and overtook us at the next town. She came close to the
launch and, shrieking like a maniac, took a rank poison which she had
provided for the purpose, and holding it up in her hand declared that if
I would not deliver the boy to her instantly she should swallow the
poison. I parleyed with her a while until I felt that she probably meant
what she said. After death, she assured me, she would haunt me and cause
me all kinds of trouble as long as I lived. My wives would fall in love
with other men and would run away; as fast as I could marry others they
also would leave me. This was an appalling prospect for a single man; so
I gave her the boy.
Public-domain text, read in full here on John Shaqi.
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