The snakes are spirits; and such are all the innumerable spirits which
infest the air, excepting only a man’s ancestors, who are more or less
kindly disposed towards him. The African, therefore, is not merely, like
the Mohammedan, the victim of inexorable fate; nor merely the plaything
of nature. But he is subject to the caprice of evil spirits, or the
object of their malignant hostility.
The following are chief factors in the demoralization of African
character: _first_, the African’s attitude towards the powers above him
is that of fear, for he deems them hostile to him; _second_, his
consequent attitude towards his fellow men is that of distrust,
culminating in the belief in witchcraft; _third_, his conception of his
own destiny is not hopeful nor ennobling: the future life is not better,
but worse, than this life.
Against the hostility of the spirits a man’s ancestors (especially his
immediate father) afford him some protection. But even such protection
is uncertain; for the ancestors themselves are very petulant and easily
offended, and when they are displeased they are as much to be feared as
other spirits. The favours which a son seeks from his father are not
spiritual blessings of any kind, but temporal benefits. It cannot be
said that the motive of this worship is entirely filial reverence. A
father is much more useful dead than living; and aged parents are
sometimes even afraid that their sons will put them to death in order to
procure the benefits which they could afterwards confer. The skull of
the father is the commonest ancestral fetish, but not the only one.
An old chief, one day when I was visiting in his town for the first
time, came and laid at my feet his most sacred fetish. It was contained
in a small cylindrical box of bark made for the express purpose of
holding this kind of fetish. The women, when they saw the box, screamed
with fear and fled for their lives, putting their hands on their ears
lest they should hear the old man’s words and die. They are not supposed
to know the contents of the box, and they are ready at any moment to
take a solemn oath that they do not know, though as a matter of fact
they know very well.
Public-domain text, read in full here on John Shaqi.
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