But at last a new missionary arrived in the shape of a gray cat, and we
welcomed her with a lavish entertainment of sport and feast, delicately
adapted to the instinct and the palate of her feline ladyship. All that
night there was wild riot in the pantry where we had put her. In the
morning that cat was the shape of a beer-barrel; and, besides, there lay
on the pantry floor nine dead rats.
When I slept in native houses I always wore socks at night. The natives
declare that the rats attack them during sleep, especially their feet.
And they say that the rat blows upon the wound that it makes so that the
sleeper will not feel it. From this belief there is a current proverb
which they apply to a flatterer, or to one who, while using smooth
words, would inflict an injury: “He blows upon the wound that he makes.”
The natives are perhaps more afraid of snakes than anything else, and
with good reason. Africa is the home of deadly snakes. Most of them are
nocturnal, and as the white man stays within doors at night, he may be
in Africa many months before he realizes how abundant they are. Whenever
it was necessary to go out at night, I always carried a long staff which
I pushed along the path ahead of me.
One of our schoolboys at Gaboon, one night about eight o’clock, was
walking down towards the beach in the middle of a wide road, when he
stepped on a small snake. It bit him, and in about half an hour he died
in great agony. At Batanga a woman one night, stepping out of her door,
placed her foot on a snake that was coiled upon the door-step. She was
bitten and died immediately. Sometimes they get into the thatch roofs of
the houses, and between the bamboo walls; but this rarely happens in the
better houses in which the white man lives. One of our missionary ladies
at Benito, while she was sick in bed with fever, found a snake coiled
under her pillow.
The natives upon being bitten by a snake immediately cauterize the wound
with a red-hot iron; or, when that is not procurable, they will cut out
a piece of the flesh around it, often cutting off a finger or a toe to
save a life. They seem to have the idea that all snakes are deadly, and
if one ask, in regard to a particular snake, whether it is poisonous,
the certain response will be an exclamation of astonishment at his
ignorance. They solemnly declare in regard to many varieties that they
will spring at a man and go straight through his body. This is a strange
delusion, considering their usual accuracy of observation and knowledge
in regard to animals. It is probably accounted for by the superstitions
that attach to snakes. In many African tribes the snake is sacred. In
those tribes they are frequently used by the priests as an ordeal in
discovering criminals. The people are ranged about the priest, who is a
snake-charmer. He passes around bringing the snake into contact with
each person. The person whom it bites is adjudged guilty.
Public-domain text, read in full here on John Shaqi.
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